Behold, I stand at the door and knock: if any man hear my voice and open the door,
I will come in to him, and will sup with him, and he with me.
(Rev. iii. 20)
I think that it is probably the case that, more often than not, we do not think of God coming to us. Rather we see ourselves as coming to God. Earnest Christians in all churches come to the Lord with laundry lists of supplications and intercessions. Christians expect to be heard and heeded. We spend so much time talking to God that one wonders if God can ever get His Word in edgewise. We forget that we are called to love God because He first loved us and sent His Son to be a propitiation for our sins. (1 St. John iv. 19, 10) Jesus says that If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. (St. John xiv.23) Jesus makes it clear that He intends to come to His faithful friends who hear His voice and open the door of their hearts to Him.
The point is that the Christian religion is all about God’s nature. His nature involves always desiring us and coming to us. That desire is expressed in our opening quotation: Behold I stand at the door and knock….(Ibid) And yet it requires a response: if any man hear my voice and open the door….(Ibid) If we don’t open the door, then He will not come in to [us], and sup with [us] so that we can sup with Him. (Ibid) So, you might ask, what is this door that Jesus is speaking about? The ancient commentators say that the door is the soul or the human heart. The soul is not only the seat of reason but of the will also. From the ground of the soul, we either say yes or no to God. Paul Claudel reminds us that most men say no, and so refuse to open the door. He says: we are like a bad tenant allowed to remain through charity in a house that does not belong to us, that we have neither built nor paid for, and who barricade ourselves and refuse to receive the rightful owner even for a minute. (I Believe in God, p. 244) The image is brilliant. We have our lives – our souls and bodies -- on loan from God. We have neither made them nor are we able to sustain them. And God intends that we should occupy them usefully and profitably. What we have comes from God, is preserved by Him on good days and bad, and yet is made for Him. Long before we perceive that Jesus is knocking at the door of the human soul, our Heavenly Father has bestowed upon us the precious gifts of creation, preservation, and all the blessings of this life. (GT) In and of themselves, these are great gifts which no man can ever repay to his Maker. Through mere existence, nature, and even basic forms of human happiness and joy, God comes to man and lavishes him with spiritual riches that ought to compel all men to deepest thanksgiving.
Human life is a gift from God long before Jesus comes knocking at the door. Yet Jesus Christ comes knocking at the door of the human soul because God’s intention for man is about much more than mere existence and temporal happiness. God loves us so much that He wants to save us. He makes this possible through the forgiveness of sins that He brings to us. Without the forgiveness of our sins, we cannot be saved. In His Son Jesus Christ, God incarnates and reveals the forgiveness of sins. Jesus Christ is the forgiveness of sins. And this forgiveness of sins is from a giver who never stops giving. Some believers maintain that Christ died once for all for the sins of the whole world, and that means that He died for my sins and has forgiven me, and so I’ve got a clean slate, and I am saved. Because we believe this to be true, we convince ourselves that we are saved already. But convincing ourselves of something, doesn’t mean that it will necessarily end up being true! Salvation is about more than what Christ did long ago; it really is about whether the effects and merits of Christ’s gift expressed then are alive and working in our souls now! The forgiveness of sins is more like a journey by which Christ infuses his merits and righteousness into our hearts and souls for the whole of our lives.
What I mean to say is that God’s moving and coming to us, His knocking at the doors of our souls, doesn’t stop once Christ has died, risen, and ascended back to the Father. Our religion had better not be merely fond memories of a historical pastimes. We said earlier that the Father and the Son intend to make their abode with us, pitch their tent within our souls (Idem, 23) and dwell in us through the Holy Spirit. If that is the case, then we had better realize that God’s love, which is His forgiveness of our sins through the sacrifice of Jesus Christ, is coming to us always to lay claim upon our hearts. God’s life is His love. His love is always alive and on the move. It approaches us with the promises of the forgiveness of sins and resurrection into new life. God intends that His forgiveness of our sins should find a permanent home in our hearts. Again, as Claudel says, we are …tenants who live in the homes of our bodies and souls by the gift of charity. The lease is extended to us for as long as we live, and yet the quality of life in these earthen vessels that we inhabit can be made all the better only if we continue to pay our dues to the owner and holder of the lease. As God’s lessees, we are called to make a good and honest return on the life that is loaned to us. We are called to keep the property up to snuff. Our calling began with our Baptisms when we were filled with the Grace of great hopes and earnest expectations. Throughout our lives, we have been called to cultivate the good Grace which promised to make us better. Christ has been coming to us to repair and renovate us by applying His atoning Death to our sin-sick lives. His death is the forgiveness of our sins! So when [He] stands at the door and knocks, we [must] hear [His] voice, and open the door. (Idem)
When we open the doors of our souls, [Christ] will come in and sup with [us] and [we] with Him. (Idem) And what is this supping but our feeding? Feeding on what, you ask? Feeding on the forgiveness of sins – which alone can repair and redeem us. This means feeding and even feasting on God’s desire to conquer evil in our souls and to redeem us. Give us this day our daily bread, we pray and, Forgive us our trespasses, as we forgive those who trespass against us. (L.P.) The chief form and substance of our nourishment must be God’s Word. This Word is the forgiveness of our sins. St. Maximus Confessor tells us that when we ask God to forgive us…as we forgive others, [we are summoning] God to be for us, what [we must] be towards our neighbours. (Comm. Lord’s Prayer) His point is that if we would be nourished, strengthened, moved, defined, and informed by the unmerited and undeserved mercy of God, it must be shared with all precisely because it neither begins nor ends with us! God’s nature is to forgive. He shares His nature with us and we must share it with all others.
The idea is taken up in this morning’s Gospel. St. Peter asks Jesus, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? (St. Matthew xviii. 21) Jesus responds with, I say not unto thee, Until seven times: but, Until seventy times seven. (Ibid, 22) The implication is that St. Peter and all of us should forgive men their trespasses against us an infinite number of times. Jesus goes on to offer a Parable in which one man is forgiven a huge debt that he owes to his master. But then the same man turns around and refuses to cancel a much smaller debt owed to him by another. God forgives us an infinite number of times for sins that are more than the number than the hairs on [our] heads. (Ps. lx. 12) And should we fail to forgive every man his sins against us, we are revealing to the world that God’s forgiveness of sins is dead in us. St. Augustine says: Imagine the vanity of thinking that your enemy can do you more damage than your enmity [and unforgiveness]! Jesus says: If ye forgive not men their trespasses, neither will your Father forgive your trespasses. (St. Matthew vi. 15) We delude ourselves into thinking that our enemy has done more damage to us than we do to ourselves by not forgiving him!
Behold I stand at the door and knock. (Idem) Jesus comes to us always in order to plant God’s love and forgiveness in our hearts. Jesus’ response to St. Peter’s question illustrates what it looks like to need forgiveness. Our enemy might ask for forgiveness or he might be too bashful and shy, too fearful and cowardly, or too ignorant and foolish to do so. Jesus suggests that he looks a lot like you and me in the presence of God. Jesus intimates also that the same person who needs our forgiveness might not have come to that knowledge. Again, he is a lot like you and me. (R. Knox: Sermons, p. 75) God is patient with us as we slowly discover the details of our sinning against Him and others. The need for the forgiveness of our sins might take time for us to realize.
Behold, I stand at the door and knock. (Idem) Jesus longs to come into us and reveal to us how we have been the enemies of God. God is kind even to the unthankful. (C.T., p. 206) The rubber meets the road when we truly appreciate that the nature of God is found in Jesus Christ, who is the Forgiveness of Sins. We must embrace the forgiveness of sins and impart it to all others if we hope to be saved. Christ’s patience with us might wake us up. When we begin to wake up, we had better start conquering all insult and ingratitude with a hardy, boisterous, all-embracing love and forgiveness. (Idem) Only then can we all assist one another in the hard work of perfecting His love in a world that has forgotten Him.
If ye break faith…
Today we celebrate a service that is designed to remember the fallen men and women who paid the ultimate sacrifice in service to our nation. At 5:45 am, on November 11, 1918 in Compiegne, France an Armistice was signed between the Allied Nations and the Empire of Germany for the cessation of hostilities and warfare on the Western Front. The Peace Treaty was to take effect at the eleventh hour, on the eleventh day, of the eleventh month. In the Allied nations from the time of the final cessation of hostilities with the Treaty of Versailles, November 11 became a Day of national Remembrance. In the British Empire, now the British Commonwealth, the day is called Remembrance Day. On Remembrance Sunday the Monarch and members of the Royal Family attend a service of Remembrance at the Cenotaph in Whitehall. In the United States, Armistice Day has become Veterans Day. As with the British, we Americans remember all of our Veterans on this day. Today is meant to be a day of solemn reflection. Initially, this day was celebrated in thanksgiving for victory. For us now, it is a time of thoughtful challenge to render account for the freedom and liberty that others have won and sustained for us and to wonder if we are using the principles of our freedom in the pursuit of virtue and excellence.
We shall end today’s service with two minutes of silence. In that time, I pray that we shall remember our fellowship with those who have fought valiantly to preserve the liberties which we enjoy. Those who died made the greatest sacrifice. They laid down their lives for their friends. Those who fought and survived endured extreme fear, uncertainty, doubt, and terror as they struggled to embrace courage and wisdom on the battlefield or in preparation for the possibility of conflict and war. We remember with gratitude those who have served our country. Also, by extension, today, in the season of All Souls, we remember those near and dear to us and those whom we have not known who have left us, and who now rejoice with us on a distant shore and in a greater light, that multitude which no man can number whose hope was in the Word made flesh and with whom in the Lord we are forever one.
The hope of this day is, of course, in the belief that those who have gone before still live, and while we cannot tell the nature of that life or the condition of those who have died, we are united with them in the life that is in God. Our Lord gives us no knowledge of the state of the dead. He reminds us sternly that many are called but few are chosen. He tells us too that the last shall be first and the first shall be last. He reminds us always that this life is given to us for proving and preparing ourselves as His followers, His friends, and the Sons and Daughters of His Father. Again, Christ teaches us that whether we live or whether we die, we are the Lord’s. And so, we well might imagine that the fallen heroes of our post-Christian world would encourage us to keep up the fight, to continue the struggle, and to run the race that is set before us. We may not be fighting the Kaiser, Hitler, Stalin, Mao, or Ho Chi Min, as they did, but we are nevertheless called to fight those who would destroy human life in the interests of their ideology, who would pervert and twist God’s will and way, and who would deny His Christ in their vicious and vindictive assault on all that is beautiful, good, and true in His creation. We are called to fight the good fight for the unborn, for the children, for the God-given gift of Holy Matrimony, and for those Divine Principles which must move and define any society that hopes to pursue excellence through the great gift of liberty. The fallen soldiers of the Western World died so that we might retain and perfect the spiritual gifts that freedom and liberty afford to all people. Their words to us are:
Take up our quarrel with the foe:
To you with failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though Poppies grow
In Flanders fields…the poppies blow
Between the crosses, row on row…
Today we face enemies and forces of darkness far worse than Hitler, Stalin, Mao and their kind. They are more powerful because they are more subtle. The Devil has taken our freedom and convinced so many that it is nothing more than a license to do as you please, that if it feels good do it, and all because we are nothing more than brute beasts who have no understanding. The Devil has convinced some that they are entitled to have that for which they have neither labored nor fought. The Devil has convinced others that our history is nothing but a record of A never-ending symphony of villainy and infamy, duplicity, deceit, and subterfuge….The Devil teaches us now that we deserve everything since we are the hapless victims of a bygone age ruled by tyrants who have enslaved us forever. The Devil convinces men to despair, to be cynical, and to judge past history as if we are the giants and the great men of old were barbarian dwarfs. The Devil convinces us that we have rights but no obligations, freedoms but no duties, rewards with no service, and a life bereft of any obligation to give back to a wonderful nation that has given so much freedom with so many blessings. The Devil even now moves arrogant malicious liars to tear down our nation’s foundations because of the will to power.
The 12th century monk, Bernard of Chartres spent his life resisting the same Devil and all of these knavish tricks. Like many of our fallen war heroes, he was a Christian. So, he reminded his fellow pilgrims or fellow soldiers in Christ that we are like dwarfs sitting on the shoulders of giants. Our glance can thus take in more things and reach farther than theirs. It is not because our sight is sharper nor our height greater than theirs; it is that we are carried and elevated by the high stature of the giants. Richard Southern reminds us that Bernard was calling his fellow scholars to humility and meekness, to awe and wonder, and to courage and hope through thanksgiving and gratitude for all that their forefathers had fought for to give to them. Bernard taught his friends that we take so much for granted and forget the faith and courage of those who toiled and fought so that we might live in a free world.
In closing, I would like to pay tribute to one of our own who fought the same good fight with courage and persistence and now has left us for that distant shore. I speak of our dear departed sister, Dame Beryl Windsor. As many of you know, for all practical purposes, Beryl and her brother Allen were orphaned at the beginning of World War II. Beryl was born in Houston, Texas on May 14, 1930 to the late Jack and Dorothy Maine Sykes. She lived in England and Scotland until at the age of 10. In 1940, during WWII, Beryl and her brother Allen were evacuated to the United States as child war refugees on board the Duchess of Athol bound for Montreal, Canada. Together they traveled by train to Texas to reside with friends of the family. During her 5-year refuge in America, Beryl was sent to boarding school at the Washington Seminary for Young Ladies in Atlanta, GA, now Westminster School. After the war, she returned with her brother to England. The remainder of her education was at the Selhurst Grammar School for Girls and Clarks College, Croydon, England. Beryl went on to work for Radio Free Europe in New York from 1953-1956. She returned to London in 1956 where she worked in the Office of Special Investigations for The United States Air Force. Beryl eventually moved to Denver, Colorado between 1959-60 where she resided until 2000. She worked at the Federal Communications Commission, a U.S. Government agency in Denver as a Public Relations and Investigations Officer for nearly 30 years. Beryl, as you know, was very English. But Beryl also was a proud American Patriot. I once asked her if she ever wanted to live in England again. She said, No, it is much better here. Besides, I am a proud Patriot of this country. This country saved the lives of me and my brother for all that I know, and I am so thankful for this great country. Beryl was widowed after only one year of marriage. She reared her daughter on her own. She labored hard the whole of her life. She gave back to our nation through volunteering and mission work. She was a true American soldier and she was a soldier of Christ. She was a member of the Sovereign Order of the St. John of Jerusalem, Knights of Malta, and was invested as a Dame of the Order in 1985. The Knights of Malta were known chiefly for their hospice work and Beryl did her share of that. She fought until the end. She lived with cancer for at least a year before that night on which she was meant to move on. Beryl possessed a very strong faith, had high courage and an overwhelming conviction that she was called to do the Lord’s work in the midst of a crooked and perverse generation. And so today I thank God for Beryl, who was one of a kind, a devoted member of this church, a dear friend, and a true soldier. Beryl was brave and she overcame all obstacles in her quest for truth and goodness.
Today we thank God for all men and women who have taken up the struggle to fight the good fight of life for the highest reasons and causes. We thank God for our veterans and their families. We thank God for the soldiers in the Christ-loving Army who give us reason to hope and inspiration to fight for what is right, good, and true. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin…But thanks be to God that giveth us the victory through our Lord Jesus Christ. To have courage to fight the good fight is not easy. But we have heroes and saints who inspire us to sit on their shoulders and look ahead. With their help we look forward. For the hour is coming, in the which all that are in the graves shall hear the Son of Man’s voice: and shall come forth, they that have done good, unto the resurrection of life…Let us follow our heroes and saints and sacrifice ourselves to the Goodness that alone can lead us to God’s Kingdom. Amen.
After this I beheld, and lo, a great multitude, which no man could number
Of all nations and kindreds and peoples, and tongues, stood before the
Throne and before the Lamb, clothed with white robes, palms
In their hands, and cried with a loud voice saying, Salvation to our God
Which sitteth upon the throne, and unto the Lamb.
Today we find ourselves in the Octave of All Saints Day. The Octave is a period of eight days that follows the Feast of All Saints, which we celebrated this past Friday. In the Octave, we are called first to remember with thanksgiving the lives of the Saints. Second, we are called to imitate them, that as Christ moved them, He might stir us now that we might join them in the Kingdom when our journey here on earth is done.
Of course, thanking God for the life and witness of the Saints requires that we begin to have a sense of who and what they were. Strictly speaking, our English word Saint comes to us from the Latin, Sanctus, meaning holy, virtuous, confirmed, or set apart. The word in Greek is Hagios, which, in the ancient sense, means full of awe, sacred, hallowed, and devoted to the gods. From our Epistle for All Saints Day, we learn that the Christian Saints are they who came out of great tribulation, and have washed their robes and made them white in the blood of the Lamb. (Rev. 7.14) These are they who suffered, toiled, labored, and endured pain for the sake of the Cross. In a basic way, they suffered through the process of dying to sin and coming alive to righteousness. Their suffering part and parcel of spiritual sanctification. Self-consciously, with all Christians, they were being washed in the blood of the lamb of God, Jesus Christ, and made white as snow as His virtue habitually purified them. So, they are set apart, made sacred, and hallowed by the struggle, toil, and work that leads them into victory over sin. They have come out of great tribulation. This is to say that they plumbed the depths of their being to discover that sin which God’s excellence and goodness alone could overcome. When we thank God for the life and witness of the Saints, we are expressing deepest gratitude for those who allowed Jesus Christ to come alive in their hearts and souls. We thank God the Father that Christ so came alive in them through the Holy Spirit that His victory over sin, death, and Satan was complete. In other words, Christ’s redemption was so effectually worked into their hearts that they were enabled to reflect and reveal His all-atoning power to the world.
This brings us to our second point. We must imitate the Saints. The key to our inspiration will rely upon both need and desire. First then, we must come to discover our need to become Saints. That need can come only when we come from God and have our lives on loan from Him. We are not our own. We belong to God. Our duty to God and His Will. Blessed is the man that hath not walked in the counsel of the ungodly, nor stood in the way of sinners,*and hath not sat in the seat of the scornful. But his delight is in the Law of the Lord; *and in his law will he exercise himself day and night. (Ps. i. 1,2) The Saint is well aware that all excellence and goodness come from God and that their acquisition is impossible without the gift of His Grace. The Saint knows also that we first come to know ourselves in the light of God’s excellence and goodness through the Law. Because God has revealed His Law to His chosen people the Jews, all men can come to see their sins. St. Paul tells us that the Jewish Law reveals that None is righteous, no not one. There is none that understandeth, there is none that seeketh after God. They are all gone out of the way. They are together become unprofitable; there is none that doeth good, no, not one. (Romans, iii. 10-12) The Saint knows too that the best of men become the most frustrated when they realize that they are incapable of fulfilling or living up to God’s Law. The Saint is one who has found his own poverty of spirit or his own inability to will the good that he has discovered. The Saint is one who is then overwhelmed by the excellence of God the Father, the goodness of His Word, and the power of His Spirit.
The Saint is a man whose faith hangs always upon God’s Grace. As Archbishop Trench writes, the Saint is:
the wise and happy builder…who counts and discovers that he has not enough, that the work far exceeds any resources at his command, and who thereupon forsakes all that he has, all vain imagination of a spiritual wealth of his own; and therefore proceeds to build, not at his own charges at all, but altogether at the charges of God, waiting upon Him day by day for new supplies of strength. (R. C. Trench)
The Saint in the Old Testament faithfully awaited the fulfillment of God’s promise of salvation in the future. The New Testament Saint faithfully embraces God’s promise as fulfilled in Jesus Christ. God promises His wisdom, love, and power to the Old Testament Jew. God reveals and imparts His wisdom, love, and power to the New Testament Jew and Gentile in Jesus Christ. The Saints in every age hear God’s Word. The Christian Saint opens his heart and soul to God’s Word Made Flesh, Jesus Christ.
Yet, if we hope to imitate the Saints, we must embrace more than knowledge of what God has done in Jesus Christ. Knowledge is not virtue. The vision must be translated into action. We must learn to will the good we know. Together All Saints form a Communion or community of individuals who spent their lives trying to embrace the goodness and excellence of God in Jesus Christ through the Holy Spirit. Together All Saints comprise a body of brethren who share the goodness and excellence of God in Jesus Christ with others through the same Spirit. They are the friends of Jesus as members of His Body, friends of one another, and our friends too. But, at first, they don’t see themselves as much of anything. Soren Kierkegaard once said God creates out of nothing. Wonderful you say. Yes, to be sure, but he does what is still more wonderful: he makes saints out of sinners.
So what do the Saints’ natures look like? Are they those who have left the world, resorted to the desert, and therein searched out mystical ecstasy? Well, yes and no. Yes, in that they have found a peaceful space and place in which to befriend God personally and individually. No, in that they have not abandoned the world since the world is where they are called to share what they have discovered. True enough, their inward and spiritual vision of God in Jesus Christ is an ecstasy which they find by the Holy Ghost. But it must be shared with others. Their joyous experience must move out into the world to impart Christ’s presence. As we learn in this morning’s Gospel, the Saints are as sheep who have been separated from the goats. (St. Matthew xxv. 32) For joy, Jesus endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Hebrews xii. 1) The sheep of Christ are those who have done the same. How they do it is reflected in the most basic acts of generosity, kindness, and mercy. Jesus has taken on the burden of the Saints and they must imitate Him. Jesus will say, Come, ye blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world. (St. Matthew xxv. 34) But they will be welcomed into the Kingdom as saved Saints only if they have fulfilled Christ’s conditions. For I was an hungred, and ye gave me meat; I was thirsty and ye gave me drink; I was a stranger and ye took me in; Naked, and ye clothed me; I was sick and ye visited me; I was in prison and ye visited me. (Ibid, 35, 36) The proof that sinners have been made Saints is found in the simplest acts of liberality and kindness. This is the evidence that reveals that Christ’s all saving mercy is moving sinners out of death and into new life as Saints. They need not die on a cross. They need not perform heroic feats in martyrdom or experience transporting Pentecostal frenzies. They need to die to themselves and come alive to others. They can do this by studying the life of Jesus and imitating Him. There we find the real proof of saintliness. Fulton Sheen says, Show me your hands. Do they have scars from giving? Show me your feet. Are they wounded in service? Show me your heart. Have you left a place for divine love?”
On this Feast of the Solemnity of All Saints, we remember that the Saints are not dead but alive to God through Jesus Christ our Lord. Today we desire that God will do with us what He did in them. We remember them especially in these late, dangerous, and dark days when men have failed to desire God’s excellence and goodness. Their communion and fellowship ought to inspire us to see how God’s Grace can make sinners into Saints by bringing good out of evil. The excellence and goodness that they embraced ought to inspire us with a vision of how God can convert evil into goodness in the hearts of men. In them may we find inspiration for the pursuit and final possession of what God has in store for us.
The Communion of Saints is a fellowship of life and faith that brings men closely together in the bond of the Eternal Spirit which comes from God. It does not depend merely on the Saints’ interest in their fellow men’s welfare, or in our appreciation of their Saintliness. We greet them as the heroes of the world, but our fellowship with them is founded neither on our reverence for their goodness nor on their sympathy with our struggles and failures, but on that Divine Spirit which has made them what they are and would make us fit to be numbered with them in glory everlasting. When we learn to reverence the Saints, we are on the way to become like them. They witness that this is possible for all. Our appreciation of their goodness endorses that testimony. The Saints of God come out of every kindred and tongue and people, and their fellowship is complete and permanent because all live in Him. (The Christian Year in the Times, p. 284)
St. Michael and All Angels Sermons: