Let a man so account of us, as of the ministers of Christ, and
stewards of the mysteries of God. Moreover it is required in stewards,
that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. For I know nothing by my self; yet am I not hereby justified: but he that judgeth me is the Lord. (I Cor. IV. 1-4)
The Third Sunday in Advent from the time of the Ancient Church has been known as Gaudete Sunday. Gaudete is the Latin word for Rejoice or Be Joyful. And on this Sunday, if you priest is, dare I say, rather Catholically-minded, he will be decked in rose-colored vestments, in contra-distinction to the deep purple of Advent’s other Sundays, when he sports the deep purple of fasting and abstinence. Thus, in another age, when Christians took Advent seriously, embraced the penitential nature of preparing for Christmas with fear and trembling, the Church chose this Sunday to relieve the Flock of Christ from the rigors of her spiritual discipline. On this Sunday, the Ancient Church exhorted the Flock to rejoice with exceeding great joy because Christ the Coming Light was near and close at hand, about to reveal Himself as the One whose Birth alone would bring the True Life that could overcome the Law of Sin and Death. Today, we are called to rejoice and hope in Christ the Coming Light over and against our suffering and sadness.
We began today’s sermon with words from St. Paul who is reminding the Church at Corinth that the ministers and stewards of the Gospel must lead by example. For St. Paul, the example or pattern is a character of soul that must be the norm for those who will lead Christ’s Flock as little-Christs. St. Paul knows only too well that his example must be one of servanthood -a servanthood that can serve Christ’s Flock because it is serviceable and accountable to Christ’s Judgment alone. The imperfect minister, presbyter, or priest of the Church must be judged habitually by Jesus Christ alone. Only then can he minister and pastor the Flock with any spiritual success. And the trial and error by which the minister is judged by Christ must not be swayed and distracted by the judgment of men, the Law of Man, or the customs and traditions of any age. St. Paul tells us:
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (Ibid, 5)
Christ the Coming Light can alone reveal and disclose the intentions and motivations of all men’s hearts. St. Paul prays that his Flock will understand that he and all faithful ministers must be measured according to their first love, that true devotion to Jesus Christ, by which Christ the Coming Light has had his way with them. First, St. Paul prays that Christ the Coming Light will reveal to his flock that he is consumed with the Cross of Christ. He prays that his flock will begin to understand that the Omnipotent Power of the Crucified Christ has moved his heart and measured his ways so fully that this is his chief desire for them.
It has always and ever been the case that the Flock of Christ has tended to judge her ministers and priests by earthly standards, with worldly expectations, and for human ends. Time and again throughout the history of the Church, the Flock of Christ has been frustrated with the likes of St. Paul and his followers. What frustrates the Church’s members most is the supposed silent and prayerful inactivity of clerics who don’t jump to meet the demands of men who want instant gratification, simple solutions to complex problems, and Transfiguration miraculous moments that prove Christ’s power and presence. I remember the words of old Father Crouse, when as a green and sinful young man, I wanted him to jump into a problem and solve it, to call down thunder from Heaven, and to stop the designs of heretics who were attacking one of our friends with malice. He looked at me quietly, smacked his chops, and said, Don’t just do something, stand there. What he meant, of course, was Do as I do. Pray. Be Silent. Have faith. Take it to the Lord in prayer. Needless to say, my exasperation was quenched, I was ashamed, and I knew that like St. Paul, Father Crouse was exhorting me to spend time with Christ the Coming Light.
To be sure, none of this is easy. St. Paul himself, like all good priests, struggled throughout his life to surrender to the Lord. He knew that he was a sinner, sold under sin and forever tempted by its Law. He writes:
For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. (Romans vii. 14-20)
The tension always exists between the old man ruled by the Law of Sin and Death and the new man striving to be remolded and refashioned by Faith in God’s Grace. Christ the Coming Light is our hope and our deepest desire. But with St. Paul, we struggle to be made better and newer by God’s Grace on this side of Heaven.
Father Crouse, again, reminds us that The Christian soul is a faithful steward of the revealed mysteries. (Advent Meditations) What St. Paul, as a faithful steward, reveals to us in his own life is one who struggles against sin and with hope for Christ the Coming Light. What he rejoices in and draws joy from is Christ’s promise made to His followers and ministered to them by His stewards and priests. Canon Blunt remind us that
[Christ’s stewards] act by His authority, are endowed with His power, and do His work. As His ministers they have in past generations opened the eyes of the spiritually blind, healed spiritual infirmities by the ministration of their Master's grace, and made life-giving streams of Sacramental power to spring up in the wildernesses and deserts of the world. (J.H. Blunt: The Annotated Book of Common Prayer)
St. Paul is a steward of the mysteries of Christ the Coming Light. His chief role is to steward the Flock of Christ that through Word and Sacrament they might feel Christ’s liberating and saving power inwardly so that they might rejoice with exceeding great joy.
Again, none of this exceeding glad joy comes easily to God’s stewards and Saints. They all have felt, more than not, that Christ is not present but absent, not near but far removed from man’s earthly sufferings and fleshly expectations. The discomfort felt later by St. Paul, is experienced in today’s Gospel by another great steward, John the Baptist. Today, John sends his disciples to ask Jesus Art thou He that should come or do we look for another. (St. Matthew xi. 2) John is suffering in prison awaiting Herod’s sentence of execution. Perhaps he is confused or hopeful, but with confusion. St. Hilary writes:
[In John the Baptist] the Law became silent. For the Law had foretold Christ, and the forgiveness of sin, and had promised men the kingdom of heaven. John had continued and brought to a close this purpose of the Law. The Law was now silenced, imprisoned by the wickedness of men, and as it were held in bonds, lest Christ become known, because John has been fettered and imprisoned.
(St. Hilary: On the Gospel)
John the Baptist had preached repentance for the coming forgiveness of sins in Christ the Coming Light. John, the herald and forerunner of Christ, is now silenced and has reason to fear that his disciples might lose all hope because of his impending demise. John will experience neither earthly deliverance nor Transfiguration rapture. Jesus tells John’s disciples:
Go and shew John again those things which ye do hear and see: the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me. (Ibid, 4-6)
Christ the Coming Light asks John the Baptist to rejoice and have hope in the miracles which point to the salvation that is coming. Like St. Paul, John will begin to believe that Christ will overcome the Law of Sin and Death. John has prepared all men for spiritual transformation. Christ asks John to hope in His Coming, in the light of the wonders that He performs…and to be set free by an understanding of ‘the freedom wherewith Christ has made us free.’ (Hilary, Idem).
John hopes and rejoices in Christ the Coming Light who will consecrate and crown his repentance and suffering into the service of freedom and lasting liberation. In his end, with St. Paul, John sees his suffering stewardship in relation to Christ the Coming Light.
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead.
Today, you and I must soldier on believing in the faith of Christ the Coming Light. Christ is with us through our suffering, our sadness, our loneliness, and our pain. We must believe that Christ the Coming Light is the Forgiveness of Sins. We must never despair. Remember, in His own body on the Tree, we shall find fellowship with His sufferings. With John the Baptist we must repent, believe, hope, and hear Jesus saying Lo, I am with you always, even unto the end of the world. (St. Matthew xxvii. 20) Now, we must rejoice with exceeding great joy.
St. Michael and All Angels Sermons