Easter I 2021
As my Father has sent me, so send I you. (St. John xx. 21)
You and I have just emerged from a rigorous Holy Week and Easter when we tried to walk with Jesus Christ through His Passion and into His Resurrection. I pray that we have striven to move from Death into New life. Now how do we move from Death into New Life? First, we meditated upon the external and visible events that comprised the last days of our Lord Jesus Christ. They were contemplated with a view to acquire a vision of Christ’s Victory over sin, death, and Satan. Second, those same events began to affect our inward and invisible natures, as His death became our Death, and His offer of Resurrection the seedbed of that New Life in Him that leads us to Heaven. Having confessed that I it was denied thee, I crucified thee (Ah Holy Jesus), I pray that our souls began to open to Christ’s response to us as the forgiveness of sins and His persistence in pursuing our salvation beyond the grave. I pray that we have begun to receive this Divine Love, which alone can make us into members of the Body of Christ and children of His Resurrection.
We must beware of treating Jesus of Nazareth like a dead hero or a mere remnant of history or one who said and did good things for His own generation but has been rendered irrelevant and obsolete in ours. G.K. Chesterton noted this tendency, even within the churches, when he said, Plato has told you a truth; but Plato is dead. Shakespeare has startled you with an image; but Shakespeare will not startle you anymore. (The Everlasting Man) Imagine the sense of loss that every student has felt with the death of a great mentor. The student finds himself at a crossroads, for a stellar mind is gone and his voice is silenced. Chesterton continues: Imagine what it would be to live with such men still living, to know that Plato might break out with an original lecture tomorrow, or that at any moment Shakespeare might shatter everything with a single song. (Ibid) Think about what it would be like to have your favorite writer or thinker back from the dead to help you to interpret this mad, mad world that we inhabit.
Perhaps this is not unlike what the Apostles were thinking when they began to mourn Jesus’ death after the Crucifixion. Why, if only He were here, they must have thought. And yet when He was here, men were determined to ruin Him. Would it be any different? So they mused on the might-have-beens. Then they remembered that they too had abandoned, forsaken, denied, and betrayed Him. For now, they were assembled behind the doors for fear of the Jews, (St. John xx. 19) precisely because they feared what guilt by association might mean for them now. Yes, the Apostles were afraid, troubled in conscience, trembling at what the enemies of Jesus might be plotting. Their faith was weak, their hopes were confused, and even their desire for His return might have been half-hearted.
And then, despite themselves, their Beloved Master returns. Jesus came and stood in the midst of them, and saith unto them, Peace be unto you. And when He had so said, He shewed them His hands and His side.(St. John xx. 20) Their Master and Mentor has returned, and as the scales begin to fall from their eyes slowly, they begin to recognize Him. The vision of their faith is weak and fragile but grows and strengthens. He shows them His hands and His side to confirm their faith in Him, that they might not have it by hearsay only, but might themselves be eyewitnesses of His being alive. (M. Henry) He comes to them alone and does not appear to the whole of mankind. He does not reveal Himself to His enemies and He does not reveal Himself to those who had no interest in God or the salvation He has promised to bring. As St. Peter will recall a bit later, Him God raised up the third day, and showed Him openly; not to all of the people, but unto witnesses chosen before God, even to us who did eat and drink with Him after He rose from the dead. (Acts x. 40,41) An event of supernatural making presents itself to them. The Apostles are baffled, bewildered, perplexed, puzzled, and flummoxed. Those who fled the Cross wondered: Did He truly die? Perhaps, in the end, He was spared; we did not see with our own eyes. Others might have thought: This is an optical illusion. Perhaps He was never a true man and that even now He is nothing but a Spirit. And if it will take time to convert His Apostles, there is no small wonder that He did not appear to the chief priests and people.
For forty days Jesus will teach His friends about the great mystery of the New Life, the Vita Nuova. He will teach them about how His coming was prefigured in the Old Testament and that He is its fulfillment in the New. He will teach them about the nature of the New Life that He brings to them, and, most importantly, that the first principle of that life is the forgiveness of sins that He embodies. He will show them that without His suffering and death there could be no new life. For the new life that He brings into the world is perfect forgiveness that alone can overcome the grip of evil through love. His love will draw the new life out of them as His Holy Spirit enables them to be forgiven and to forgive. Suffering and death will begin to be consecrated as essential spiritual moments in the soul’s journey back to God. If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you….If they have persecuted me, they will also persecute you…. (St. John xv. 18-20)
Peace be unto you: as my Father has sent me, even so send I you; and He breathed on them, and saith unto them, Receive the Holy Ghost.(St. John xx. 21-23) The Word made flesh is with them, and He calls them into His Service once and for all. He breathes His Word into them and they begin to become living members of His Resurrected Body. He has laid down His life for them, and now He gives it back to them transfigured and glorified. These He restores, comforts, warns, and inspires. (Newman, Witnesses of Resurrection, 184) The onslaught of fear and the cloud of confusion recede into the past as He invites them into the New Life slowly and methodically, as their faith grows.
So, the Apostles begin to live the New Life. Christ is the vine and they the branches. As Chesterton says, What the Apostles were looking at was the first day of a new creation, with a new heaven and a new earth; and in a semblance of the gardener, God walked again in the garden, not in the cool of the evening, but at dawn. (The Everlasting Man) The Apostles’ mental unrest and uncertainty flee. The Master has returned as He had promised and is now teaching them how to live the New Life in the garden of a New Creation. Their faith in Him grows into New Life with new meaning, where Christ the Vine God holds, supports, nourishes, and strengthens the branches of His redemption.
In this joyful Eastertide, Jesus Christ calls us into the New Life. St. John tells us this morning, Whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is He that overcometh the world, but He that believeth that Jesus is the Son of God?(1 John v. 4,5) What the Apostles begin to see is that our faith in Jesus Christ yields the victory that overcomes the world. They see that This [Jesus is He] that came by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. For there are three that bear witness, the Spirit, and the water and the blood.(1 John v. 6) The Spirit brings into our remembrance that Jesus came by water and blood. (Idem) Inwardly we are polluted and fallen and our flesh needs the healing waters of Holy Baptism. From the world, the flesh, and the devil we meet resistance in the ongoing journey to the Kingdom and thus must be nourished and fortified by the Blood of Christ. The Spirit has raised up the One who has come by water and blood. The Spirit has raised up the One who calls all from death into His New Life. The Spirit enlivens the One who will be the Vine that holds and nourishes us with water and blood. Through the waters of Baptism, His Spirit will grow branches that will bear fruit. The Spirit will cultivate and grow God’s Word in the soul with the vivifying blood that flowers and blossoms into the fruits of righteousness. The Blood of the Eucharist will drown sin in death and flood the branches with the New Life. Spirit, water, and blood will grow branches that will give God the Glory. His Spirit will animate a new Body- the Church, that tree of New Life whose branches reach into Heaven from the New Garden that Christ cultivates.
And yet none of this can happen without deepest faith in the Resurrected Jesus Christ Who, as we pray in our Easter Collect, by His rising to life again hath restored to us everlasting life. Solomon tells us that this process will be strange and painful. In the sight of the unwise [we shall] seem to die: and [our] departure [will be] taken for misery; and [our] going from [them] utter destruction….(Wisdom ii 2) But once they see what is happening to us, they will conclude that we are in Peace. Jesus says today, Peace be unto you…and He showed them His hands and His side. (St. John xix 19,20) From His side flowed water that cleanses and the blood that gives New Life. Christ is the Vine and we are the branches. We are given the New Life. Peace be unto you: as my Father hath sent me, even so send I you. (Ibid, 21) Christ sends us, His branches to reach out and into the world.
Then we shall find Blessed Gueric of Igny’s words surprisingly true:
The man who enters Christ’s garden becomes a garden himself, his soul is like a watered garden, so that the Bridegroom says in praise of him: ‘My sister, My spouse is a garden enclosed’ (Cant 4, 12). Yield the fragrance of incense. Blossom like the lily, and smell sweet, and put forth leaves for your adornment. (The Garden of Delight)
ndeed, yield fragrance, blossom, shoot forth, from water and blood and reveal the Risen
Christ to the world!
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