If ye then be risen with Christ, seek those things which are above,
Where Christ sitteth on the right hand of God. Set your affections on
Things above, not on things on the earth. For ye are dead, and your life
Is hid with Christ in God.
(Col. 3. 1-3)
There is something rather strange about our Easter Epistle, which was addressed by St. Paul to the infant Church at Colossae in small Phrygian city in Asia Minor, or modern day Turkey. Easter Sunday is the first of 40 days. Before He ascended back to the Father, during the period of 40 days, Christ appeared to Peter, to Mary Magdalene, to the women, to James and all the Apostles, to some five hundred, to Stephen prior to his masdsrtyrdom, and later to St. Paul as one born out of due time. (1 Cor. xv. 8) So why does Mother Church have us reading an Epistle that seems to be all about the spiritual relationship that we have with Christ after Pentecost? In it, St. Paul speaks about our relationship with the hidden God. Your life is hid with Christ in God. (Col. iii. 3) We haven’t even begun our 40 days of getting used to the Resurrected Christ than the Church turns our minds upward and into the Heavenly realm!
So why are we reading about having our lives hid with Christ in God? For St. Paul, something has happened on the Day of Resurrection that forever changes our lives in relation to God the Father. Jesus Christ is not a mere soul or Spirit. Jesus Christ, the God/Man, has risen from the dead. Article IV of the Thirty Nine Articles of Religion states this: Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day. St. Paul believes that Christ indeed died in a natural body and rose a spiritual body. What he means is that Christ raised up the body through which He lived and died and has transfigured it. His soul took back his body, and penetrated it through and through making it spiritual…this spiritual body is transparent, obedient to the Spirit, unconstrained and lightsome…the instrument of the Divine Saviour’s soul. (Mouroux, p. 89) The Risen Christ is, then, a glorified unity of body, soul, and spirit. He is the same Lord who died once for all our sins. His Risen Body bears the wounds of His Crucifixion, reminding us that He has borne our sufferings, grief, and sin and brought them to death. But the same wounds remind us of His ongoing love for us, as this spiritual Body that He bears will expand deepen to include us in His new Resurrected life, as His Body, the Church. But even during the 40 days of His Resurrection, He begins to call believers into the new Body that He will share with all who will follow Him. This Body has been raised up with the Father’s Blessing and the Spirit’s power. This spiritual Body is in more than one place at one time. Peter sees Him and then James does also. Magdalene has seen Him and so too have the men walking on the Road to Emmaus. Jesus’ Body is already spiritually greater than what our earthly senses can ever comprehend. It is of such a nature that will ensure that our lives [can be] hid with Christ in God.
Of course, it takes time for the Apostles to realize what is going on. The 40 days are necessary. For Man to come to understand timeless Truth, it all takes time. But in that time what they come to realize is that Christ is calling them to become one with Him in a new way. Christ is now ready to share Himself with them in the way that has enabled Him to conquer sin, death, and Satan and to open to them the Gates of Everlasting Life.
So how can our lives be hid with Christ in God? St. Paul reminds us in another place that Christ our passover is sacrificed for us; therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. (1 Cor v. 7,8) Christ Jesus our Saviour is Risen from the dead. He invites us into that life that has gained the victory over all sin in all ages. Just as Christ’s victory is complete, so too does He conquer all sins in all times. Jesus died at the hands of sinful men and their sin. But He died, being dead unto sin. Sin had no claim or power over Him. Christ conquered sin through His obedience to God the Father and because He has always been alive unto God. (Idem) In the Resurrection, Jesus Christ invites us to begin to participate in His obedience to the Father. Christ, even in death, was alive unto God. We are seldom alive unto God, since with the Jews and Romans and all sinners in all ages, we have killed God’s Word in the flesh -the flesh of Jesus Christ in our own flesh and the flesh of all others. We have been dead but now Christ invites us into the New Life that He reconstitutes for us following His crucifixion. So now, we must seek those things which are above. (Col. iii. 1) Not above and beyond our reach, but above and beyond our wildest expectations, above and beyond what we desire or deserve, above and beyond what Man can do for himself in any age. And yet not above and beyond what God’s love can and will do for us as Heaven reaches down to earth to lift us up back into His loving embrace. Not above and beyond God’s healing touch, His quickening spirit, His ever-present and all-powerful presence, even here and now. But yes, above and within the heart of Jesus, whose Glorified Body and Being are with the Father pleading our case in all ages. Yes, above and within Jesus Christ Himself, in whom every aspect of our lives can become a new occasion for our rising up and out of ourselves, mortifying [our] members which are upon earth; [up and out of] our uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry…(Col. iii. 5) In our bodies, because in His Risen and Glorified Body because Christ is always in God. In our souls, because in His Risen and Glorified Soul, He (is) in us, and we (are) in Him. Christ is risen from the dead. Sin is finished, death is finished, Satan is finished, if only we shall discover our need for Him even now. Our lives are hid with Christ in God. (Col. iii. 3)
And how does He allow us to continue to be hid with Christ in God? Jesus says I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world. (St. John vi. 51) As He reveals and manifests the truth of His Glorified Flesh on this Easter Sunday, we remember that Christ gives Himself to us as the Bread of Life. Christ’s life is to do the will of the Father. When we eat His Body and drink His Blood, we believe that we shall begin to partake of that Bread of Life that gives us the power to overcome sin, death, and Satan. Through this Sacrament we come into Communion with Jesus. The Real Presence that He shared with the Apostles on this Day of Resurrection, He shares with us also. When we eat His Body and drink His Blood, we begin to possess eternal life. (1 Cor. xi. 26) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. (St. John vi. 54-57)
When we eat His Body and drink His Blood, we can reckon [ourselves] to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. (Romans vi. 11) Being alive unto God through Jesus Christ our Lord means that our affections, our desires, and our passions our set on receiving that food and drink that can save us, who deserve none of it. Being fed, we can ask the Father to give us His Heavenly Love that forever moves Jesus Christ the Son to free us from all sin and death through the Holy Spirit. Being fed, we can know that Jesus indwells our hearts and souls and is ready at hand to help us in every time of need. The love of God in the Heart of Jesus Christ leads captivity captive (Ephesians iv. 8). We are no longer to live in bondage to sin, death, and Satan. And mark my words, sin has always and ever been present in this world Our lives are hid with Christ in God because He has overcome them, has set us free, and holds us in His heart in Heaven, seeing He ever liveth to make intercession for us! (Hebrews vii. 25) forever praying for our deliverance from our sins. He does so from the core of our hearts and souls, who knows our needs before we ask. (St. Matthew vi. 8)
On this Day of our New Life, as creatures Resurrected from the Dead, let us begin to live freely and thankfully. On this day may true joy fill our hearts. Let us, therefore, thank and praise our Saviour Jesus Christ this morning for dying for us and for rising for us, and for assuring us that our lives are Hid in Him with God. Let us close by ending with the song of the poet:
MOST glorious Lord of Lyfe! that, on this day,
Didst make Thy triumph over death and sin;
And, having harrow’d hell, didst bring away
Captivity thence captive us to win:
This joyous day, deare Lord, with joy begin;
And grant that we, for whom thou diddest dye
Being with Thy deare blood clene washt from sin,
May live forever in felicity!
And that Thy love we weighing worthily,
May likewise love Thee for the same againe;
And for Thy sake, that all lyke deare didst buy,
With love may one another entertayne!
So let us love, deare Love, lyke as we ought,
–Love is the lesson which the Lord us taught.
Edmund Spenser “Easter Sonnet”.
St. Michael and All Angels Sermons