You can only apprehend the Infinite by a faculty that is superior
to reason, by entering into a state in which the Divine Essence
is communicated unto you."
Illumination and enlightenment are the themes of Epiphany tide. Επιϕανια is the Greek word for Epiphany, and it means manifestation or revelation, showing forth or shining forth. For Christians, it refers to the disclosure of God’s love, wisdom, and power in the life of Jesus Christ---the Divine Life calling and summoning all men to the centrifugal center of reconciliation and communion with God. It is like the sun that opens the eyes not only to sight but understanding, whose rays join our eyes to the objects that we seek to know and understand. And this illumination or enlightenment which comes from God through Christ to all men relates not only to our vision but also to the power that can change us. Through it, men sense and perceive the loving power through which we all can be changed in an instant, in the twinkling of an eye. (1 Cor. Xv. 52)
Yet the light through which Christ manifests and illuminates God’s life is not easily apprehended. If it could be, reason would acquiesce and adapt to its nature quickly, perhaps as swiftly as it assents to the proposition that two plus two makes four. But, as Plotinus reminds us, a faculty greater than reason is needed to pursue this truth, discover its meaning, and enjoy its power. That faculty is called faith, for faith alone confesses what it does not have but desires to obtain and enjoy. Think about it. When you first were drawn to someone who intrigued or interested you, you did not yet know that person in any intimate or deep way. You had faith and confidence that there was something mysterious, deeper, and concealed that you wanted to investigate and discover more fully. Your faith pursued the object of your desire in order to seek out and find a hidden reality, a deeper meaning attached to the one you trusted was interesting enough to get to know and maybe even love!
God works in the same way. He intrigues us by calling us forward to search out Him out with confidence that the truth is there to be discovered, as He progressively reveals Himself from the heart of His inner being. We can find Him only if we believe and trust that something beautiful and meaningful is waiting to be disclosed by Him. If all that there is to know about Him were revealed externally, visibly, and instantaneously to the human mind, there would be no place for a faith that follows and a love that grows.
In Epiphany tide, our faith seeks to find and know God’s wisdom and love. Yet what confronts us on the first three Sundays in Epiphany is confusion. In our Epiphany readings, we find ignorance and uncertainty as necessary precursors to enlightenment and knowledge. Not knowing and spiritual darkness seem to crush our faith. The Wise Men ask Where is He that is born king of the Jews? We have seen His star in the east and have come to worship Him, (St. Matthew 2. 2) We believe but where is He, that we may know Him? They believe and trust that an extraordinary star calls them to find an unusual king. They carry sacred gifts with mystic meaning because they believe that this king is calling them forth out of darkness and into His own marvelous light.
Ignorance, uncertainty, and even confusion compel those who love God to search more diligently for His truth. Last Sunday we found that Joseph and Mary were alarmed and frightened at the prospect of having lost their son Jesus. They sought Him out of confusion and bewilderment. Their faith drives them to search for Jesus, but their love is threatened with fear and terror. They hurry back to Jerusalem because they trust and hope that Jesus is somewhere safe. They seek Him out but are then astonished and amazed with where they find Him and with what He is doing. With exasperation, they exclaim to Him, Son, why hast thou thus dealt with us, behold thy father and I have sought Thee sorrowing. (St. Luke 2. 48) They are perplexed further by His answer: Why is it that ye sought Me? Wist ye not that I must be about My Father’s business? (Ibid, 49) Mary and Joseph understood not the saying which He spake unto them. (Ibid, 50) But Mary knows that there is a deeper truth she must learn. And so, she kept all these sayings in her heart. (Ibid, 51). In Mary’s heart, there is a desire to learn the deepest truth from her more than enigmatic and strange Son.
Jesus is the wisdom of God that is not self-evidently or clearly understood at first glance. Jesus is also the power of God who comes to transform the world. In today’s Gospel, now some years later, it would appear that Mary, having kept Jesus’ sayings in her heart, believes that she understands Her Son. Today we find her with Him at a wedding in Cana of Galilee. The wedding party has run out of wine. She remembers the Divine love that His infant kingship inspired in the Three Wise Men. She recalls the Divine wisdom that rebuked her worldly fears and distrust. Now she seeks to enlist His Divine power to furnish a Sacramental event with added bliss. She cannot help but verbalize what Her Son surely knows! Son, they have no wine. (St. John, ii. 3) The Mother knows that Her Son can overcome all manner of earthly deficiency. Here, she believes He should do so. Mary thinks that this is justified since Jesus is not amongst the elites of Jerusalem but with the ordinary middleclass people of the relatively insignificant town of Cana in Galilee. If He is to be about His Father’s business, then, surely, He can make more wine for those who, perhaps, cannot afford it!
Jesus knows better, and thus rebukes Mary. Woman what have I to do with thee? Woman, why are you involving Me in this? What does this have to do with Me and thee? (Ibid, 3) The rebuke is needed because she does not ask Him a question like Son, what should we do for they have no wine. She seems to demand Divine Intervention. Jesus will have none of it. He exclaims Mine hour has not yet come. (Ibid, 4) Mary felt, once more, the overwhelming sense of her ignorant earthliness. She does not yet understand Her Son in relation to herself or others.
Yet, Mary believes she must accept Jesus’ rebuke in order to learn from His loving correction.Whatsoever He says, do it, (Ibid, 5) she commands the others. Mary has accepted the Lord’s chastening. She has been humbled. She directs the others correctly. Jesus responds. Fill the waterpots with water, (Ibid, 7) and the servants obey. Draw out now, and bear unto the governor of the feast. And they bare it. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, and saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. (Ibid, 8-10)
Jesus has not come down from Heaven to perform earthly miracles on earthly men for earthly joy and happiness. Here, He does not merely produce new earthly wine at an earthly wedding for earthly men who had already drunk too much in an earthly manner. Were this all that He had done, drunk men wouldn’t have known the difference. Mary wasn’t drunk. Neither was the governor of the feast. Mary saw what Jesus did in response to her humble subjection to Him. The governor tasted the difference.
Of course, today’s miracle is a sign and symbol of what Christ always intends to do with us. If we are in search of miraculous earthly solutions to earthly deficiencies, we are far too drunk on earthly things to see how Christ the Light longs to bring new spiritual wine into our fallen lives. Christ Jesus is the power of God and the wisdom of God. (1 Cor. i. 24) He comes to put new wine into new bottles. (St. Mark ii. 22) The Blessed Virgin Mary had to be converted. She had to learn not that they have no wine but that I and We have no wine. We must believe and know that we must become those new bottles that are in need of being filled with Christ’s new wine.
Jesus insists Mine hour is not yet come. (Ibid) Jesus performs a miracle. Jesus provides. But first we must trust in Him. Whatsoever He says, Do it! He might provide wine, or He might not. He might open blind eyes, or He might not. Whatsoever He says, we must do it. We need to obey Jesus. His Hour does not yet come until we go up to His Cross of His Love and beyond. Then a very new kind of wine will pour forth from His hands, His feet, and His side that He has received from His mother and is moved by His Father. The Sacred Gift of Mystic Meaning will be found in the Blood that alone is the new wine that gives new life to a fallen world that with the governor of the feast can taste the difference!
We believe that Jesus saves the best wine until last. For us, the new wine of Christ’s miraculous sacrifice on the Cross is poured out for us whenever we come to Holy Communion. We believe that the wine that we shall drink in the Holy Eucharist can become for us the all-healing, curing, redeeming, and sanctifying Blood of Christ’s Love for us. We believe that this wine is the Sacred Blood that resurrects us from sin into righteousness and from death into new life. Because Christ always saves the best wine until last, we believe that this wine only and always gets better and better.
We must receive it as that Sacred Gift of Mystic Meaning whose power never ceases to astound us with His Amazing Love. This wine is fortified for us the more we feel the effects of its strength pumping lovingly from the Eternal Heart of Christ Himself and into our own. This is the fortified wine made blood that infuses Love in the heart of the Blessed Virgin Mary, who now knows and understands her Son. Like the water made wine in this morning’s Gospel, may this fortified wine made blood infuse our hearts with the power that opens our eyes to our Saviour’s Love for us, and that with the poet we may heartily exclaim,
Love is that liquor sweet and most divine,/
Which my God feels as blood; but I, as wine.
(Agony: George Herbert)
St. Michael and All Angels Sermons