THE FIRST WORD:
Father forgive them for they know not what they do. (St. Luke xxiii. 34)
Here we are at Golgotha, on Calvary, on Good Friday, as the Person of the Son of God, Jesus
Christ, dies, hanging on a tree. Jesus Christ, the God-Man, has never left His Father’s side, and will not begin to do so now. We are in his presence, but because we are confused, bewildered, uncertain over why he must die, He seems more distant than ever. He wentabout doing good and healing all that were oppressed of the devil; for God was with him. (Acts x. 38)He is unjustly accused, and yet he did say to us that the Son of Man must suffer a great deal and be rejected by His own people. His body writhes and flails in response to the unmerited torture and pain, and nevertheless He cleaves to His Father. His Father has a bit more business for Jesus to do before He dies in the body.
He always spoke from the Father’s inspiration while living, and He will continue while dying. Through the unimaginable pain and suffering, especially that of His soul and spirit, veiled and hidden from man’s experience, He continues to give Himself back to the Father. To be sure, there is much darkness here. But there is more. There is light. In Him was life, and the life was the light of men. (St. John i. 4)He prays for others. This is light and life. Praying for others means hoping for their salvation and deliverance not matter what they had done to you or how your character relates to them. This is why He came into the world. He taught us all how to pray, and told us that if we do not forgive others their trespasses against us, neither will our Heavenly Father forgive us our trespasses against Him. (St. Matthew vi. 15) Love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and tothe evil. Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. (St. Luke vi. 35-38)And so even now, Jesus asks for the forgiveness of His enemies. Father forgive them, for they know not what they do. (St. Luke xxiii. 34)
The forgiveness of sins is the reason for Christ’s coming in the first place. In fact, as it turns out, He is the Forgiveness of Sins. In His full complete, perfect sacrifice, oblation and satisfaction, we find the forgiveness of sins. He seems alien to us but perhaps this Jesus is making us into aliens and outsiders to the natural movements of earthly death in order to give us spiritual life. I am the light of the world: He that followeth me shall not walk in darkness, but shall have the light of life. (St. John viii. 12)
But how is He taking us into His light and life? He asks forgiveness for those who know not what they do. He seems to be begging pardon and mercy for those who, in ignorance, desired that He should die. He is petitioning forgiveness for the Pharisees, the Romans, and for Peter our friend who has denied Him three times. Clearly He is doing that. But He is doing more. We begin to ask ourselves if perhaps He is not praying for us too. We are confused and ignorant. Actually, come to think of it, we do tend to live in lots of darkness and ignorance. We think that we are bright. A little bit of knowledge tends to move us to arrogance and hubris. A little bit of knowledge tends to make us into parodies of ourselves. How silly we look. What we are doing here on this dreadful day? We do not even know why it is called Good Friday? We certainly do not expect to learn anything thing from suffering and death. It seems pretty silly to have come in the first place if we are too dense to know that we must face Jesus’ death if we hope to be saved! We promised ourselves that we try to endure Christ’s crucifixion. But we can’t. Why? We are usually cowardly dolts so full of our own limited and undeveloped notions of God’s love in Jesus Christ.
Jesus prays, Father, forgive them for they know not what they do.What is this that He says? How incredible. During His life He claimed to be passing on what He had received from the Father. He that is of God heareth God’s words, (St. John viii. 47)And, I seek not mine own glory. (St.John viii. 50)He must be doing the same now.
Father forgive them for they know not what they do.Our minds jump back to contemplate what sinful and ignorant men can do to the Lord of Life. Those Romans and Jews are simply beastly. The torture and affliction are inexcusable. We say, Thank God we don’t live in that world.But we do live in that world. Sin of any kind kills God’s Word and Will in the hearts of others and ourselves. The heart that does not forgive its enemies is ignorant of God. Jesus is God’s forgiveness of sins made flesh. If He is the forgiveness of sins for His enemies, then aren’t we His enemies when we refuse to embrace Him in relation to all others? Fulton Sheen tells us that,it is not wisdom or knowledge but ignorance that saves us. (Seven Last Words: St. Paul’s Press, 7) Perhaps Jesus is praying for us since whenever we sin, clearly we reveal that we do not know God the Father –we know not what we do.If we knew the Father, we wouldn’t sin. If we knew the Father we wouldn’t kill the forgiveness of sins, Jesus Christ, in our hearts. If we knew the Father we would realize that Jesus is speaking to us: Father forgive them for they know not what they do.
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St. Michael and All Angels Sermons