Dr. Jake Haulk
I thirst.Words spoken by Jesus as recorded in the gospel according to of St. John, chapter 19 verse 28.
The full 28thverse says, After this Jesus knowing that all things were now accomplished, that the Scripture might be fulfilled saith, “I thirst.” The reference to the fulfilled scripture is Psalms 69, verse 21, “and in my thirst, they gave me vinegar to drink.This is the shortest of the seven last words, being only two words, and in the Greek only one word. Nonetheless its significance is of no less importance than the other “last” words.
For one thing, the reference to fulfilling the scripture reminds us that Jesus throughout his ministry and in his conversations with his disciples frequently alludes to, or cites directly Old Testament scripture. Thus, it is no surprise, indeed, we would have expected that on the cross we would hear Him repeating or adhering to those scriptures.
St. John in his gospel and in his first epistle goes to great lengths to refute the Gnostics and their doctrine of Docetism. In that doctrine Jesus was not flesh and blood but rather only a semblance of being truly human, that he only appeared to be flesh and blood but was actually a phantom. Sadly, there were many who accepted this abominable doctrine. Fortunately, John wrote his gospel much later than the other gospels and had witnessed the rise of this terrible perversion and took it head on by stressing the humanity of Christ including the cry of I thirst. Remember too, that John was the only disciple at the crucifixion and his memory of that event would have been seared forever in his brain.
As we think of Jesus at this awful horrifying moment he had been hanging on the cross for at least six hours according to St. Mark’s telling of the events, that is, from the third to the ninth hour. Presumably Mark was referring to Roman time which means the third hour was about 9:00 AM as we measure. And according to Mark and Matthew, there was darkness over the land from noon until mid -afternoon.
The point is that after six hours of suffering the unimaginable pain of being nailed to the cross, the stretching of muscles and having had nothing to drink all day, Christ’s body would have been aching for water.
By this time on that Friday, Jesus had probably had no sleep since Wednesday night considering the events following the Last Supper on Thursday. He had undergone such a great agony in the garden at Gethsemane that St. Luke writes, and being in agony he prayed more earnestly and his sweat was it as it were great drops of blood falling down to the ground.
Obviously, something in Jesus was exceedingly agitated and in dread of what was coming. We can surely understand how the man Jesus would fear the pain and death that was coming and would rather not endure it. But as we learn from many great scholars and doctors of the church, that asking if this cup could be passed from him was not just about fear of being scourged and mocked and even death. It was the Jesus who knew what would be asked of Him on Calvary’s cross before he died.
As Pope Benedict so eloquently says, Because he is the Son, he sees with total clarity the whole foul flood of evil, all the power of lies and pride, all the wiles of the cruelty of the evil that masks itself as life yet constantly, serves to destroy, debase, and crush life. Because he is the Son, he experiences deeply all the horror, filth and baseness he must drink from the ‘chalice’ prepared for him. All this he must take into himself so that it can be disarmed and defeated in him.
But knowing of the unfathomable burden and price that paying for the world’s evil would mean, Jesus knowing why He had come as the Word made flesh, overcame the natural desire to avoid the path ahead. And out of his immeasurable love for his Father and mankind, he accepted the horror of the Cross and in that acceptance becomes the glorification of God’s name. In this way God is manifested as he really is who in the depth of his self-giving love sets the power of good against all the powers of evil.
After the overwhelming agony of Gethsemane Jesus is betrayed and taken prisoner. From there He is taken to the Jewish high priest, to the Sanhedrin, Herod, and to Pilate who allows himself to be coerced and condemns Jesus and has Him scourged.
Scourging was an extraordinarily brutal punishment typically given to prisoners of the Empire who were to be crucified. Tied to a two foot high post and given as many as 40 lashes with a horribile flagellum,a Roman whip with knots that could break bones if used forcibly and would flay skin off even if used moderately. We cannot imagine the brain searing pain of being subjected to this pre- crucifixion punishment.
After the previous 15 hours of agony, torture, humiliation, imprisonment, harsh treatment, deprivation and abandonment by his disciples, can there be any doubt that Jesus’s body would have been wracked with thirst? The loss of blood, the reaction of the body to severe pain causing Him to sweat profusely and the fact that no liquid had been swallowed for many hours would have produced an overwhelming thirst.
So, a cry ofI thirstfrom a person in unbearable pain and a body screaming for water is not surprising. Indeed, this points to and reminds of the humanity of Jesus. He was flesh and blood and subject to all the suffering and temptations that befall all other humans. And yet He bore our sins in His body and took them to death with Him on the cross.
All Christ’s bodily sufferings may be said to be summed up in this one word, the only one in which they found utterance. The same lips that said, If any man thirst let him come unto Me, and drink, said this. Infinitely pathetic in itself, His cry becomes almost awful in its appeal to us when we remember who uttered it, and why He bore these pangs. The very Fountain of living waterknew the pang of thirst that every one that thirsteth might come to the waters, and might drink, not water only, but ‘wine and milk, without money or price.
Christ’s thirst for our love and our redemption calls us to offer Him our love in return and not the vinegarof refusing to accept him as our redeemer or failing to live faithfully according to His commandments and His example.
We His unworthy servants are ever thirsty for His living waters and redeeming love.
Thanks be to God.
St. Michael and All Angels Sermons