Lent II

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 He is no unkind physician who opens the swelling, who cuts,
who cauterizes the corrupted part. He gives pain, it is true, but
he only gives pain, that he might bring the patient on to health. He
gives pain, but if he did not, he would do no good.
(St. Augustine: Sermon xxvii)
 
Last week we examined the temptations that Jesus withstood on our behalf in order to draw us deeper into His love for God our Heavenly Father. And I pray that we came away with a real sense of His desire to serve God alone and to fulfill His will for us. This week we shall come to see and grasp the nature of sin and our powerlessness over it; and, because of this, I pray that we shall come to learn that all sin whether subtle or direct threatens to control us. Lastly, I pray that we shall find deliverance from sin through persistent and humble submission to the Lord’s judgment of our condition and His provision of cure.

This morning, we read in the Gospel that Our Lord Jesus Christ comes to the coasts of Tyre and Sidon.(St. Matthew 15. 21) He comes to the borders of the pagan Gentile world –a place which had only heard of Jesus peripherally and the promises made to God’s chosen Jewish people. Strangely enough and often, Christ journeys to the borders of paganism and to places that do not appear to be ripe for the salvation that Jesus brings. Why is this so? Because it is there that He finds those most in need of His spiritual diagnoses and cures. It is interesting that he had just finished a discourse on how sin originates in the inner man’s heart and soul. He said, This people draweth nigh unto me with their mouth, and honoureth me with theirlips; but their heart is far from me. (St. Matthew xv. 8) Jesus saw that the pious Jews upheld the form of religion without ever coming to discover their heartfelt need for its true substance.
         
So, Jesus will find the need for what He brings into the world from foreigners, aliens, and outcasts. Jesus comes upon a foreigner –a Syro-Phoenician woman, to reveal to His Apostles just what kind of person is most rightly related to Him. From a distance, she had learned that the Jews had brought those which were possessed with devils, and those which were lunatics to Jesus for healing.(St. Matthew 4. 24)Because His cure was swiftly efficacious, she was determined to have it also.She did not waste any time, for we read that she cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.(St. Matthew 15. 22) She comes from afar not for herself but for one who is even further removed from Jesus. She bears the burden of her daughter’s illness within her heart. Her daughter’s misery is her misery. She will learn that Jesus’ misery is our misery. She cries out for His mercy, but we readthatHe answered her not a word. (Ibid, 23)Jesus is silent. As St. John Chrysostom writes: The Word has no word; the fountain is sealed; the physician withholds His remedies. (Homily LII: Vol X, NPNF:I)

Jesus, however, will elicit more from her in order to teach us about true faith –the suppliant posture of the earnest seeker who would draw near to receive His Grace and Mercy. 
We learn that the Apostles cannot see what Jesus is doing. While they have been with Him for some time and have witnessed what He can do, they prefer to hoard Him selfishly, so that seeing, they see, and do not perceive. (St. Mark 4. 12) Like many Christians, they settle for the Jesus whose presence is comforting but not confrontational. Send her away, for she crieth after us. (St. Matthew 15, 23) As far as they are concerned He might heal her daughter or not; their chief end is to be rid of this pestiferous annoyance. Theirs is that heartless granting of a request, whereof most of us are conscious; when it is granted out of no love to the suppliant, but to leave undisturbed his selfish ease fromwhom at length it is exhorted. (Trench: Gospel) And yet, Jesus is more interested in her. He will engage her, for He knows that in her heart there is a faith that will reveal the process by which we all must approach Jesus for healing.
Jesus’ first response to the woman is I am not sent but unto the lost sheep of the house of Israel. (St. Matthew 15. 24)In St. Mark’s Gospel He says, Let the children first be filled. (St. Mark 7. 27) In both, He means that His mission is first to the Jews because they are the children of Promise. Jesus, the Great Physicianbegins to open this heathen woman’s spiritual swelling.The Apostles are silent. She is neither daunted, nor disheartened, nor disturbed. She needs more from Jesus than any of His Jewish brethren. As audacious and brazen as it would have seemed to the Jewish onlookers, she moves closer to Jesus. The more acute the disease, the greater the need for the physician’s immediate and direct attention. Then came she and worshipped Him, saying, Lord, help me. (St. Matthew 15.25) Jesus neither commands nor promises anything.From His heart, He is already ministering healing to her. As Calvin writes,We see then that the design of Christ’s silence was not to extinguish the woman’s faith, but rather to whet her zeal and inflame her ardor.(Calvin’s Comm’s. xvii) Jesus is amazed at this woman. She is courageous, determined, and true to herself.

Jesus was first silent and then discouraging. Now, He cuts into her wound as if to add insult to injury. Jesus says: It is not meet to take the children's bread, and to cast it to dogs. (St. Matthew 15. 26) He compares her to a dog! He uses a pejorative word that the ancient Jews hurled at their Gentile neighbors. Yet, if we look more closely and study him more attentively, we might learn that he is up to something different. Could it be that he is mocking the Jews? He knows that this woman, no matter what her race or cultural origin, might actually be in possession of a faith that will put His faithful Jewish followers to shame. 
         
This Gentile outcast is on a journey after and for Jesus. She is going up to Jerusalem with Him in heart and mind. She needs Him completely. She hangs upon every His every word and she will not its power escape her dogged desire. She will follow Him come what may. She believes Jesus is God’s own Emissary. She responds with, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table. (St. Matthew 15. 27) She perceives Jesus’ severe mercy and hard love. She may be a dogand not a lost sheep. But she knows herself to be dog very much in needs of its master’s attention.Jesus can become hers. I am the last and least, like dogs that sit at their master’s feet. But a dog belongs to its master. He is beneath his feet but not cast out; he is under but not forsaken. He depends absolutely upon his master’s care.So she says, Let me be a dog. If you are the master, I shall eat of the crumbs that fall from the table that you have prepared for your chosen people. At any rate, the crumbs shall be more than sufficient for my daughter’s healing.As St. Augustine says,It is but a moderate and a small blessing I desire; I do not press to the table, I only seek for the crumbs. (Serm. xxvii, vol. vi. NPNF) In whatever state you discern me to be in, Lord, let it be true. My daughter is sick, and if I am a dog, let me at least eat the morsels of mercy that fall from your table.I believe that ‘thou hast the words of eternal life.’ (St. John 6. 68) What you give us may be crumbs, but Lord, evermore give [me] this bread. (St. John 6. 34) 
         
With her words, this woman storms the gates of Heaven and conquers its Lord. Jesus says, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. (St. Matthew 15. 28) Jesus cauterizes her wound, and her faith ensures that her daughter is healed. In the end, it is her faith that secures the healing she seeks. Faith in Jesus Christ, the Wisdom of God and the Power of God, is what always obtains Jesus’ healing for our sin-sick souls. This woman’s faith did not demand that Jesus come down in person to heal her daughter. This woman’s faith knew that the Word could easily retrace the distance she traveled to find her daughter. In faith, she believed that Jesus need speak the word only and [her daughter] would be healed. (St. Matthew viii. 8)St. Mark writes that when the woman was come to her house, she found the devil gone out, and her daughter laid upon the bed. (St. Mark 7. 30) 
         
With our opening St. Augustine reminds us that [Christ] the Good Physician gives pain, it is true, buthe only gives pain, that he might bring the patient on to health. He
gives pain, but if he did not, he would do no good. (Idem) So, we must be willing to endure the pain of hearing the hard truth we learn about ourselves from Jesus. He comes to diagnose our condition and provide the cure. He intends to empty us of any pride that our faith might persist in finding His loving cure. Matthew Henry warns us thatthere is nothing got by contradicting any word of Christ, though it bear ever so hard upon us. But this poor woman, since she cannot object against it, resolves to make the best of it. ‘Truth, Lord, yet the dogs eat of the crumbs…. (Comm. Matt. xv.) 

With the example of the Syro-Phoenician’s faith and humility let us press upon Jesus to be fed by the crumbs that fall from the His table. In all humility, let us follow this remarkable woman and become dogs who eat of the crumbs that fall from the Master’s table. Jesus longs to interact with us as He did with the Syro-Phoenician woman long ago. He longs to find us where we are. He longs to drive all pride and arrogance from our hearts. He longs that we, rather than being offended at His knowledge of our condition, might humbly persist until we secure His loving power. He longs to bring out of us that faith that can move mountains and heal human hearts. Jesus longs for us to stir up that faith that seeks in Him all that He has and will offer. 

Amen.

©wjsmartin
 
 

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