Blessed is the womb that bare thee and the paps which thou
hast sucked. But Jesus said, Yea rather, blessed are they
that hear the word of God, and keep it.
(St. Luke xi. 27, 28)
In last week's Gospel, a heathen woman taught us how to come to know ourselves, repent of our sins, and to supplicate Christ for His merciful love and His all-powerful healing of body and soul. You will remember that the Syro-Phoenician woman taught us how to express humility and obedience to God- that we have no power of ourselves to help ourselves. (Collect Lent II) She taught us also that if we are to be healed inwardly and spiritually we must persistently pursue the Lord Jesus and to say at all times O Lord, thou Son of David, have mercy upon me.(St Matthew 15. 22) I hope that like her we came to know ourselves as spiritual whelps or dogs –which is to say that we are never worthy so much as to gather up the crumbs under [the Lord’s] table. (Prayer of Humble Access)
I hope that we learned also that the faith of the Syro-Phoenician woman is not meant to reveal a temporary appeal to the Lord. It is meant to become the habit of our lives. We are to come near to the Lord in good times and in bad. We are to search for Him, find Him, and hear His Word persistently in our souls. As Jesus insists in today’s Gospel, Blessed are they that hear the word of God and keep it. (St. Luke 11. 28)
Today, another woman, this time a Jewish one, having witnessed Jesus’ healing of the deaf and dumb man and listening to His Word, praised and lauded Him with these words: Blessed is the womb that bare thee, and the paps that gave thee suck. (St. Luke 11.27) Or, Happy is the Woman that has Thee for her Son. The mother…of one who ‘speaks as never man spoke’, that has so much of the Grace of Heaven in Him and is so great a blessing to this earth, as Matthew Henry explains it. (M. Henry Comm…) But Jesus corrects the woman. He insists that the source and cause of all wisdom and righteousness is God. It may very well be true, and indeed is, that the womb that bare Him and the paps which He had sucked were blessed- His mother was, after all, the Blessed Virgin Mary. But she was blessed because she heard the Word of God, and kept it. In other words, she was blessed, indeed blessed…among women (Luke 1. 42)) because her soul magnified the Lord, and her spirit had rejoiced in God her Saviour.( St. Luke 1. 47) Blessedness comes from hearing God’s Word, retaining it, nourishing it, and giving birth to it literally and spiritually in human life.
Since the source of all truth is God’s Word, we are called to hear this truth, keep and perfect it. Keeping the Word of God in our souls is what faith's pilgrimage back to God is all about. We must not seek to be healed of incidental demons only to travel on our merry way, forgetting about the nature of God’s Word that longs to transform us more deeply and lastingly. We are called not to treat God and His Word as the doctor and his medicine at Urgent Care. Faith seeks for healing on an ongoing basis. Sometimes faith has a particular demon that needs exorcising. Sometimes faith needs help in making it through the common drudgery of life. But faith must always be banishing its vices amassing those virtues that fortify it against the assaults of other demons. Faith seeks comprehensive healing. The medicine of faith must be allowed to cure the body, soul, and spirit if true spiritual health is to be found.
At the beginning of today's Gospel we read that Jesus was casting out a devil and it was dumb.(St. Luke 11. 14) The man whom Jesus finds is physically deaf and dumb. Obviously, then, he can neither hear nor speak. Can we identify with this man? We may not be physically deaf and dumb, but are we spiritually deaf and dumb? Is it possible that we have not heard the Word of God addressing us, because we have been too moved and defined by the noise of this world? If we are honest with ourselves, we must confess that we blither and blabber, shoot out vain words in mindless chatter that makes us deaf to the spiritual address, call, and summons of God in His Word, Jesus Christ. St. Paul tells us that mindless jabber, filthiness, foolish talking, and jesting (Eph. 5. 4) too often express and define our lives. He warns us against being deceived by vain words that provoke the wrath of God. (Ibid, 6) He reminds us also that when we hear the Word, and keep it as a habit in our hearts, we must then give thanks for it. (Ibid, 4) We cannot begin to give thanks to God for His Word, until the demons of our deaf and dumb natures have been cast out and off. Hearing God’s Word and keeping it, St. Paul suggests, cannot come about if we are having fellowship with the unfruitful works of darkness. (Ibid, 8, 11)
In our Gospel for today we read that When the devil was gone out…of the deaf and dumb man…the dumb (man) spake. (St. Luke 11.14) and the people wondered. Those present were amazed. And so too, in our own fallen world, people will be confused and sore-amazed when we are bent on hearing God’s Word and keeping it. God no sooner unlooses our tongues in new spiritual ways, begins to change our lives, than our family members, friends, and others become judgmental and censorious. In the Gospel today some of them said, He casteth out devils through Beelzebub, the prince of the devils. And others sought a sign from heaven.(St. Luke 11. 15,16) When we begin to hear God’s Word and it begins to grow and mature in our lives, people will suspect that psychological imbalance and mental instability are hard at work within us. They will judge us. Many will become impatient and then indignant with us. Some will sense that this world and the words that enslave them to it are being judged and measured by the still small voice of God’s Word hard at work in our hearts and souls. They might begin to perceive that silence is true Wisdom’s best reply. (Euripides)
But Jesus makes it clear that when our spiritual ears are opened and our spiritual tongues are unloosed, God’s Word and not the devil has responded to man’s silence. If I by Beelzebub cast out devils, by whom do your sons cast them out? Therefore shall they be your judges. (Ibid, 19) The Devil disrupts, divides, stirs up, confuses, and confounds men with noise, noise, noise. Jesus says, But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. (St. Luke 11.20) It is the finger of God alone that is powerful enough to find our dumb and deaf silence and to infuse it with the healing and salvific Word of Truth. The Devil or Beelzebub ensnares and entangles us in meaningless blubbering, blather, burble, gabble, gibberish, and gossip. Through television, the internet, and the cell phone he whips us up into a world of words, exaggerating our fears, entrenching our anxieties, endangering our relationships, and emboldening our depression. He fills our ears with words that divide and clutter our minds with the noise that makes us deaf to the Word of God. The Devil is no friend of spiritual silence and the Word of God that will liberate all men. He is not divided against himself (St. Luke xi. 18), for his single determination and desire is to sever us from the still small voice of God (1 Kings xix. 12) that would save us.
Someone much stronger than Satan must drive Satan out. Someone whose power can overcome all confusion must enable us to hear and respond to God’s desire once again. That one is God’s Word, spoken to us in the life and mission of Jesus Christ. For when a stronger than [Satan] shall come upon him, and overcome him, he taketh from him all the armour wherein he trusted, and divideth his spoils. (St. Luke 11. 21) When Jesus the Word drives out Satan, Satan's power is gone. When the Word drives the Devil out, then the Devil is silenced. Goodness and healing come from God alone, and Satan is positively dislodged and unhinged when their invasion is at hand. God speaks His healing Word through His Son Jesus Christ and the powers of darkness, disorder, disharmony, and dolor are scattered. The spiritually deaf and dumb can neither hear nor speak unless and until God’s Word of love dismisses and dispels all disorder and enables us to respond to God’s merciful work. Yet, only with our response can sanctification begin. Blessed are they that hear the Word of God and keep it. (St. Luke 11.28)
Keeping the Word of God is the hard part. Because of silence and stillness, the unclean spirit has gone out of us. (Ibid, 24) But then there is a danger. We walk through dry places. (Idem) We have been emptied but not filled, healed of Satan’s indwelling and yet not his future threats. As Abbott Bruno says, we are
Empty, since he finds there no charity, nor true faith, nor humility, nor patience, nor justice, nor mercy, nor any of the other things with which the souls of the saints are furnished. How does he find it? Swept and garnished: he finds it as he desires to find it. (St. Bruno, Toale)
In this Lent, we must find more than courage to welcome Jesus the Strong Man into our hearts. We must pray too for His Holy Spirit so that our sins might be overcome by their logical positive counterparts, God’s virtues. Will we then pray for stillness and silence in our hearts as we long the more earnestly for Christ the Word to infuse us with that holiness that enables us to keep His Word? Will we be blessed because first we heard the Word, and in hearing the Word, we believed, and in believing we safeguarded it? (St. Bruno, Toale) Safeguarding requires the same daily silence and stillness that forever embraces the Word that overcomes all evil within with good. Will we then be blessed because Christ says, Yea rather, blessed are they that hear the Word of God and keep it? (Ibid, 28) Amen.
St. Michael and All Angels Sermons