He riseth up from supper, and laid aside his garments, and took a towel and girded himself.
Tonight you and I are invited to the last supper of Christ. With the Apostles, we move into a realm that is fraught with the fear and trembling of Jesus’ friends, who do not understand the meaning of it all and what will come next. For the Apostles have been following Jesus for some three years, and they have experienced the hand of God extended to them and others through the life of Jesus. In a sense there was so much to be thankful for, so many wonders and miracles, so many beautiful teachings and sayings, so much that seemed so very positive. But there were also the ominous words of gloom impending, frightful prophecies, and terror striking promises. Perhaps if the Apostles were anything like you and me they might have forgotten or chosen to ignore the negative in Jesus –what was not yet known, and so misunderstood. Surely what was coming would not be all that bad. It couldn’t be as grim as He suggested. Perhaps Jesus, the Son of the Most High God, would be able to work some miracle and wonder in order to lessen the blunt of the prophesied gloom.
But what we observe tonight cannot be disconnected or severed from the complete and total fabric which we call the life of Jesus Christ. The signs and the wonders had been performed in order to point to deeper faith in a more certain union with God that is about to unfold before our very eyes. The power of God is with and in Jesus. It has generated all goodness and must endure all evil. The whole fabric of Jesus’ life- the meaning of His presence, begins to draw us towards its fullest manifestation in the Cross of Good Friday. Jesus and the Father are always in union and Communion. He has been tempted to reject his Father’s will and way, but thus far has rejected all of its illusory power. God’s Grace defines every moment of Jesus’ mission. God’s desire will unfold in every act of His free choosing. The Father desires the Son, and the Son desires, always, to please the Father. The intention of the two is one passion for man’s redemption. Through Jesus, God has spoken his words of promise. Through Jesus, God has revealed His work of salvation. Through Jesus, God is never far away and distant, but rather always present, with patience and determination, fulfilling his Word. His power in Jesus has opened the eyes of the blind, unloosed the tongues of the dumb and mute, freed the lame legs of crippled men to walk. His wisdom has been expressed in parables and illustrations that drew men deeper into the meaning of His Word. God’s omnipresence has never been denied by Jesus, and that reality persists into the drama of this night.
Tonight’s celebration marks the Last Supper that Jesus will share with His Apostles and us. Christ has eaten a Passover supper with his friends. He has broken bread and poured out wine, offered it to his friends, and promised that they would become His Body and his Blood. What was meant on that night was hidden and unclear to the Apostles. The understanding and meaning must come later. What Jesus did and said, He offered as a friend and brother. Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. (St. John xv. 14, 15)
Bread is broken; wine is poured out. Tomorrow a Body will be broken and Blood will be shared. The two will not be, in the end, divided, but one will be made into the other as God’s love in Christ expands. Tonight the Body –soon to be broken into and pierced, stoops down to wash and to cleanse the dirty feet of His disciples. With God always present, Christ Jesus reveals to us that God has forever stooped down from Heaven to wash, cleanse, and heal His people. God in Jesus Christ is the servant of His friends, the one who stoops down from the Heaven of his Father to wash, cleanse, and save. In the today of tonight’s Gospel, Jesus waits upon His friends. Tomorrow, He will do the same, in another form. He is the servant who comes to wash and to cleanse, today with water and wine, and tomorrow with blood. Both will be one. We are washed through water and blood. We are purified through Baptism and Eucharist. The today and tomorrow of God with us and for us, God near to us in Jesus, is but one revelation coming from the loving heart of God and shown forth in the real human life of Jesus Christ. Tonight seems rather ominous. Tomorrow will be disturbing and yet wholly Good!
But there is more that we should see and grasp as we move through the drama of the Last Supper and Good Friday. What Jesus does is who He is. Jesus is the Desire and Love of God the Father made flesh. What Jesus does and who He is, is what He intends for us to become. If I then, your Lord and Master, have washed your feet, ye also ought to wash one another’s feet…These things I command you, that ye love one another. (St. John xiii. 14, xv. 17) He will give us bread and wine and will wash men’s dirty feet. He will give us His Body and Blood and will wash the dirty feet of our souls. He must do this, that we might be strengthened and nourished, and then transformed and redeemed by His presence in the inner man. Too many Christiansforget that they need the Body and Blood of Jesus as food for men wayfaring en route to Heaven!
On this night we share in the Apostles’ unknowing and wonder. We do not yet know and have what Christ will give to us- either in fact or in its true meaning. He does what he does, and we have no part of him if he does it not. Jesus comes to wash our feet, and, with Peter, we react with horrified surprise and proud resistance. Lord, thou shalt never wash my feet. (St. John xiii. 8) Our instinct thinks it wrong that God the Almighty should stoop down, serve, and wash us. We sense that the Holy One of God should never be contaminated by our sinfulness. God is high, we are low; the Master should never condescend to the slave. Depart from me Lord, for I am a sinful man. (St. Luke v. 8) Jesus answers, If I do not wash thee, thou hast no part with me. (Ibid) In the today of God’s nearness we learn that God stoops down from heaven to wash our dirty feet, the dirty feet of our souls.
The God of this today, is the very God who has never left, forsaken, or abandoned his people. The God of today is approaching, one who knocks at the doors of our souls and bodies in order to make all things new. The God of today is the God we need always more than all else. If He does not wash us, if He does not die for us, if He does not rise for us, then we can have no part in the salvation that he offers.
But we do need him. The outward and visible sign of God’s service today for us is seen in Jesus who washes the disciples’ feet. The outward and visible sign of God’s today for us is seen in Jesus who dies for His friends. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (St. Mark x. 45) Will we allow Jesus to wash and to cleanse us? Will we realize that God’s stooping down in Jesus Christ is nothing short of bearing our burden, taking on our sinful predicament and condition? Will we begin to understand that God alone in Jesus Christ can assume and endure our sinful pride, envy, wrath, murder, sloth, indifference, greed, lust, and so forth? Will our eyes be opened to the fact that our sin has willed His death? For sin is nothing other than the will to silence and kill God’s Word and Will in time and space, to refuse His presence, to resist His power, to banish His love, to ignore His wisdom. Sin, in other words, refuses to imagine that every man’s heart can be softened, his life changed, a sinner can be saved, and an exile welcomed home as a long-lost, prodigal son. Will we begin to realize that God in Christ must die to sin and at the hands of sin, die for sin, and in the miraculous operation of the Divine Omnipotence bring sin, death, and Satan to an end once and for all? Will we begin to see that His death is the only pure and perfect posture of self-abnegation, humility, and obedience that can conquer sin with the Father’s power in Jesus’ human heart? Will we start to realize that He invites us into His death so that the Redemptive Power might take root between the bone and the marrow?
Many rejected God in Jesus Christ long ago and they do so today. And, yet, Jesus still desires as the Desire of God’s Word and in the Spirit of the Father’s Love. Tomorrow, this same Lord, in His own body hanging upon a tree, will say this: I love you and forgive you. Come follow me. I die and you will die. I will rise and so shall you. Come follow me. You can become Members of My Body. My Spirit will enliven and quicken you. My life and my love I offer to you, always and everywhere, ever broadening, ever expanding. God’s love for you in me. Your love for God in me. Come follow me, and you shall find true life. Come follow me, and you shall find true love. Come follow me, and you shall find your true home and destiny, ‘ a kingdom prepared for you from the foundation of the world’ (St. Matthew xxv. 34) Come follow me, and through you, others will follow as they find the One Love, the One Wisdom,and the One Power that forever and forever ‘makes all things new.’
St. Michael and All Angels Sermons