And his disciples asked him, saying, What might this parable be?
(St. Luke viii. 9)
The New Testament is full of examples of parables; there are actually thirty in total. We encountered one of them last week in theParable of the Laborers in the Vineyard.A parableis an external and visible story or illustration that carries the mind into an interior and invisible truth. Archbishop Trench tells us that a parablealways involves the story of human beings; never places their moral education in the power of talking trees, birds, or brute beasts; does not mock or deride man’s condition; and represents the creation accurately as the work of a loving and engaged God. Thus a parable is not a fable. Nor is a parable a mythsince myth normally conflates or blends the divine and human, heaven and earth, good and evil in such a way that what is depicted seems to picture more of a conundrum than a solution. A parable, then, involves men and their reconciliation to God, focusing on one aspect or mode of human life that leads to or away from union with Him. A parable…moves in the spiritual world, and never transgresses the order of the natural world. A parable uses the external and visible to lead the mind to the discovery of inward and spiritual truth. (Summarized from Notes on the Parables. R.C.Trench)
But notice something else. The parablesof the New Testament are always about the choices that man makes in this life and how those choices affect his ultimate destiny. Jesus uses parables not only because He wants men to know the Good, but also because He wants them to will it. He wants them to will it since without moral decision a man cannot be saved. St. John Chrysostom writes thatJesus uses parables to draw men unto him, and to provoke them and to signify that if they would convert, he would heal them’ (cf. Homily on the Gospel of Matthew, 45, 1-2). God never forces Himself upon any man. He respects man’s freedom. That freedom is all about the ability of faith to ponder, study, explore and investigate what is not immediately known but which can be discovered and found beneath the surface of reality. In the parables, each of us is invited to study Jesus, to know Him, and thus to follow Him to his Kingdom. Pope Benedict says that Jesus Himself is the Parable…who, in the sign of His humanity, hides and at the same time reveals His Divinity. (Idem)
Yet, for Jesus to become the Parable of our lives, we must embrace His Word and reveal His Nature to the world through our thoughts, words, and works.Of course, every human being is already a parable.Man’s external and visible form already reveals an inner and otherwise hidden spiritual nature. Through his words, expressions, gestures, and actions man reveals what kind of man he truly is. He is a parable of his spiritual condition. You can tell the spiritual nature of a person by his appearance. You can detect if he is temperate, prudent, just, or courageous. You can tell if he is faithful, hopeful, loving, merciful, kind, generous, and so forth. Man is a parable that illustrates outwardly what he embraces inwardly.
St. Paul know this only too well. So, he maintains rightly that the parable of his life must be instrumental in leading other men’s minds to the nature of what is going on in his heart. He offers his experience as a parablefor the honest man who will plant his feet on the ground and resolve to follow Jesus Christ. The parable of his life will give external and visible witness to a true inner love from Christ that has transformed his heart. And itwill make a mockery of any false teaching which disregards the parableas an unnecessary and cumbersome way to Christ. He says, Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice I was beaten with rods, once I was stoned, thrice I suffered shipwreck…in perils of robbers, in perils of waters, in perils by mine own countrymen, in perils by the heathen…in watchings often, in hunger and thirst, in fastings often, in cold and nakedness…(2 Cor. 23-27) In other words, conversion and discipleship involve much more than cursory and perfunctory faith in God’s Word, evidenced in the parables of certain Christians’ lives that make a mockery of redemption.St. Paul maintains that if man is to faithfully endure the Word of God as it moves him from the external and visible surface of the world well into the depths of his own fallen self that sees the need for salvation, he must suffer. Conversion involves suffering. Man must suffer to find the truth that he does not have. Who is weak, and I am not weak? the Apostle exclaims!(Cor. xi. 29) The parableof St. Paul’s life reveals that the work of becoming a Christian involves the discovery of spiritual suffering. The process is painful as the soul suffers to confront this painful truth. The process is painful as the soul conforms to the truth. The process is painful as the soul suffers at the hands of the world who hates this truth. Yet, in the midst of the pain that suffering conversion brings, St. Paul insists, If I must needs glory, I will glory in the things which concern mine infirmities. (2 Cor. xi. 30) The confession of true weakness will yield to God’s strength. My Grace is sufficient for thee. My strength is made perfect in weakness. (2 Cor. xii. 9) St. Paul’s life is a parable of the way of the Cross. This is the parableof spiritual pilgrimage that involves the struggle for conversion, sanctification, and salvation.
All threats to this conversion parableare neatly summarized in today’s Parable of the Sower.Asower went out to sow his seed, Jesus tells us, andsome fell by the way side; and it was trodden down, and the fowls of the air devoured it.And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.And some fell among thorns; and the thorns sprang up with it, and choked it. (St. Luke viii. 5-7) Some Christians hear God’s Word superficially; the soil of their souls is trodden down by the habitual busy-ness of this world, and so they never become part of the parable.[Men] have exposed their hearts as a common road to every evil influence of the world, till they have become hard as the pavement…[having] laid waste the very soil in which the Word of God should have taken root…(Parables, Trench, p.60) These men are easy prey to the Devil and his ways and, thus, have no time for Christ’s parable. As St. Cyril says, Into…minds that are hard and unyielding, no divine or sacred Word will enter. (On the Gospel: St. Cyril) They are hard and unyielding because their souls are addicted to the influence of all worldly things. They are too busy to notice the real nature of the parable.
Other Christians temporarily hear the Word of God with excitement and joy; it sounds so promising. But they prematurely anticipate its rewards without understanding the depth of faith that must establish its roots. They fall awaybecause they cannot work out [their] salvation….with fear and trembling. (Phil. ii. 12) The parable reveals that for man to discover his true self and his need for a savior he must endure much pain and suffering. Like the sun scorching the blade that has no deepness of earth, these men’s hearts [are] failing them for fear, and for looking after those things which are coming on the earth….(St. Luke xxi. 26) These are shallow Christians who love the husk of Christianity –the sounds, smells, colors, and movements of a beautiful form. And, as St. Cyril writes, As long as [these] Christians are left in peace, they keep the faith; but should persecution arise, they will be of a mind to seek safety in flight. (Idem) Their faith is superficial and their commitment to the work that is demanded of the Christian laborer in theparable is too costly and laborious.
Finally, there are Christians who hear and more honestly receive God’s Word but are choked and killed by thorns which sprung up with it. (St. Luke viii. 7) These men have become part of the parable. Here, the Word is growing, but only alongside that inner anxiety, fear, worry, and looming despair that eat away at and finally kill faith. They are crushed by the cares, riches, and pleasures of this life. (St. Luke viii. 14) The old man is not dead in them; it may seem dead for a while…but unless mortified in earnest, will presently revive in all its strength anew. (Ibid, p. 65) The thorns and briars symbolize temptations to past sins that have not effectively been overcome through the soul’s habituation to virtue. St. Paul knows only too well that one or all of these temptations threaten the meaning and fulfillment of today’s parable.
The conclusion of the Parable teaches us that the seed of God’s Word can grow up effectually only in deep, dark spiritual soil that is weeded and fertilized by faith that opens itself completely to God’s Grace. Only with much care, cultivation, and determined effort can the Word of God, Jesus Christ,take root downward and bear fruit upward. (Isaiah xxxvii. 31)If we follow St. Paul, then we learn that each condition of soul described in Jesus’ Parablecould be a pitfall for us. Jesus knew this when He offered the Parable. Christ speaks to each of our natures. He challenges us to ask which level of receptivity best describes our relation to Him. He wonders what kind of parable our lives are revealing to the world. Every level, save the last, is, after all, inadequate to salvation. So Christ challenges us to take the utmost care with the cultivation of the seed of His Word in our souls so that our lives might be parables of men who earnestly follow Him to His Kingdom.
With St. Paul then, let us conscientiously die to all that threatens the life of Christ the Word in our lives. Let us fight the good fight against evil in our lives, so that holding the Word with a noble and generous heart, and enduring courageously…we shall yield a harvest. (St. Luke viii. 15, Knox) And though we shall suffer, we shall also, like St. Paul, become a parable to the world that reveals how inward faith in Grace gives hope to the world for the harvest of souls that God’s implanted Word intends.
St. Michael and All Angels Sermons