…The people pressed upon him to hear the word of God…
(St. Luke v. 1)
It must always be the case that good Christians should be pressing upon [Jesus] to hear the Word of God. (Idem) But hearing the Word of God is one thing and doing it is quite another. St. James tells us to be…doers of the Word, and not hearers only. (St. James i. 22) This is where most well-intentioned Christians find trouble. After all, we can read God’s Word and hear it, but how can we do it? The problem seems to be with the application of the Word to human life. Knowledge and understanding comprise one activity, but to be caught up in the goodness that God’s Word generates in our lives is another. Today, let us see if we might press upon Jesus to hear God’s Word so that we might be caught up in the Net of His everlasting glory.
Prior to this morning’s Gospel Lesson from St. Luke, Jesus had been thrown out of His hometown of Nazareth, barely escaping with His life. No prophet finds acceptance in his own country. (St. Luke iv. 24). So, He traveled into Capernaum where His teaching was acknowledged as authoritative. Here He cast a demon out of a possessed man, healed Simon Peter’s mother-in-law who had been gripped with a fever and restored others who were diseased either physically or spiritually. Finally, He retired to a desert place and prayed. But crowds of people caught up with Him because they wanted more. But the more that Jesus was preparing to give them would not be found in signs, wonders, and miracles, but in God’s Word and Will for man, so that they might begin to perceive and understand the way to salvation.
So, today we find Jesus moving down into the fishing village of Gennesaret, thronged by a mob of people who would hear the Word of God. We read that Jesus entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. (Ibid, 3) If we would press upon [Jesus] to hear God’s Word, we must allow the Word to thrust out a little from the land (Ibid, 3) of human commerce, clamor, confusion, hustle, and bustle in order to free us from those earthly preoccupations that would distract us. Over and against the usual course of human affairs, God’s Word must stand alone with men of prayer to address them from a place of concentration, that they might serve Him in all Godly quietness. (Collect Trinity V)
But notice that some are on shore and some are in the boats with Jesus. Some will hear the Word, and some will experience His Power. Thus, we find Peter, James, and John who have accompanied Jesus in the ships. And while both groups are intended to be caught up in the net of Christ as his spiritual fish, as Archbishop Trench reminds us, the Apostles must be converted first that they may then become Christ’s fishers of men. I think that Saint Peter in particular, and then Saints James and John –by reason of their presence in the other ship–represent in this story the Church and her ministers. The people on the shore represent the fish that will be caught up on land once the Apostles have been caught up in Christ’s Net from a deeper spiritual sea. There are different levels and stages of faith, trust, and obedience that pass first from Christ to His Apostles, and then from His Apostles to all others who would be saved. Some men are ready to hear but not yet digest. Others will hear and feel the blessed union of God’s Wisdom and Power.
Next comes the trying and testing of the faith of the Apostles who have thrust out from land and onto the sea with Jesus. We read: Now when He had left speaking, He said unto Simon, Launch out into the deep, and let down your nets for a draught. (Ibid, 4) Simon, like his fellow fishermen, and unlike the crowd, has had a long and unsuccessful night of fishing. Most of the other fishermen are on the shore, exhausted, cleaning their nets, licking their wounds, and perhaps downcast and depressed for having failed to catch any fish. Matthew Henry tells us that One would have thought this should have excused [the Apostles also] from Christ’s sermon; but it was more refreshing and reviving to them than the softest slumbers. (Comm. Luke V) The fishermen on shore did not see much sense in thrusting off onto the waters again with Jesus. But the Apostles did. While the others washed their nets and went to bed, the Apostles would use their powerlessness, failure, and fatigue as a reason for turning more faithfully from themselves towards Jesus. The Apostles worked hard to catch their fish, but when they failed, they turned to Christ for the reviving of their souls. Christ knows our weaknesses and yet from them all He will draw out new and vibrant faith. Simon Peter responds to Jesus: Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. (Ibid 5,6)
Peter submits. And when they had this done, they inclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. (Ibid, 6,7) Peter, James, and John were overwhelmed by the catch. They called on their partners to help to relieve the weight of the treasure that was causing their boats to sink. The Apostles were beside themselves with wonder and awe. Peter alone spoke for them as it began to dawn on him that they were being caught up in another kind of Net. We read that when Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord. For he was astonished, and all that were with him, at the draught of the fishes which they had taken: and so was also James, and John, the sons of Zebedee, which were partners with Simon. (Ibid, 8-10) St. Peter is overwhelmed by the power of God that he experiences the effects of Christ’s words and nature’s response. Christ, the power of God and the wisdom of God (1 Cor. i. 24) effects what might happen in nature on a good day but is accelerated now with supernatural intervention. Human ingenuity is one thing but to be caught up in the provision that God’s Word generates is quite another. Peter’s unworthiness is radically other than the power and wisdom of God in Jesus. He falls down as one undeserving of such a gift. Archbishop Trench tells us that the deepest thing in a man’s heart…is a sense of God’s holiness as something bringing death and destruction to the unholy creature. (Miracles, 102) Peter’s faith and trust yield a miracle greater than the draught of the fishes. Peter knows himself as an unholy creature in the presence of an all-loving God.
The first step towards a right relationship with God is the fear of the Lord. It is the beginning of wisdom that learns humility in the presence of the Divine power. Father Mouroux reminds us that man must realize that [he] is dust and ashes before his God; however much he abounds he is always a poverty-stricken thing hanging on the Divine Mercy, and however much he may be purified he is still a sinner face to face with Holiness. (The Meaning of Man, p. 217) The fish which the men have caught are still alive, flailing, thrashing, and thwacking with all their might to return to life in the sea. Peter, on the other hand, is rendered dead to himself as he falls down and endures a spiritual undoing that he cannot resist. He finds himself the chief of all sinners in the face of an all-powerful God who promises him new life.
Christ catches Peter, James, and John in His Net. They find themselves in a state of Grace, in which all the contradiction is felt, God is still a consuming fire, yet not anymore for the sinner, but for the sin…[for they are in] the presence of God…[whose] glory is veiled, whose nearness…every sinful man may endure, and in that nearness may little by little be prepared for the…open vision of the face of God. (Trench, Idem) Jesus says, Fear not; from henceforth thou shalt catch men. (Ibid, 10) Jesus intends that Peter, James, John, and the other Apostles should come alive as fishers of men.
So, what does it mean to be caught up as spiritual fish into Christ’s Net and to become fishers of men? Our Gospel concludes with, when the [Apostles] had brought their ships to land, they forsook all, and followed Him. (Ibid, 11) The Apostles were called to be fish out of water -to forsake the world, the flesh, the devil, and themselves. They were called to be all of one mind, having compassion one of another, loving as brethren…pitiful…courteous; not rendering evil for evil…but contrariwise blessing…eschewing evil, ensuing good, seeking peace and ensuing it. (1 Peter iii. 8,9) Forsaking all is a spiritual disposition that zealously puts Jesus first, hears, obeys, and follows Him into the New Life that He brings from above. Forsaking all will mean also following Jesus to His Cross. We must press upon Jesus to hear the Word of God. (Idem) We must leave our earthly occupations and thrust out a little from the land. (Idem) Next, we must launch into the deep with Jesus and cast our nets out for a draught. Trusting with faith in the Word of the Lord alone can sink the ship of our sinfulness so that we might be caught up in the catch of Christ’s Net. Faith in God’s Grace can flourish and bloom [only if] it is welcomed; it can act [only if] it is activated, [for] all the infinitude of its power comes from the adoring passivity in which it lies open to God. (Mouroux, p. 217) The Apostles had every natural reason to return to their profession because of this miracle. They didn’t. Another miracle is at work here. God’s power and wisdom overwhelm fallen men and bring them into death. God’s power and wisdom catch us up into Christ’s Net, the Net of Christ’s assumption of our sin and suffering on the Tree of Calvary. The Son of God alone, wholly removed from His natural glory and bliss in Heaven, is the real fish out of water. We too can become fish out of water only when Christ catches us in the Net of His death for future glory and bliss in Heaven. Then, being caught up into Christ’s Net, He will enable us to be followers of that which is good…suffering for righteousness sake…so that happy we may be….forever. (Idem)
St. Michael and All Angels Sermons: