[Love-2.1-13] Had I an hundred Lives, I could with more Ease part with them, all by suffering an hundred Deaths, than give up this lovely idea of God. Nor could I have any Desire of Eternity for myself, if I had not Hopes, that, by partaking of the Divine Nature, I should be eternally delivered from the Burden and Power of my own Wrath, and changed into the blessed Freedom of a Spirit, that is all Love, and a mere Will to Nothing but Goodness. An Eternity without this, is but an Eternity of Trouble. For I know of no Hell, either here or hereafter, but the Power and Working of Wrath, nor any Heaven, but where the God of Love is all in all, and the working Life of all. And therefore, that the holy Deity is all Love, and Blessing, and Goodness, willing and working only Love and Goodness to every Thing, as far as it can receive it, is a Truth as deeply grounded in me as the feeling of my own Existence. I ask you for no Proof of this; my only Difficulty is how to reconcile this Idea of God to the Letter of Scripture. First, Because the Scripture speaks so much and so often of the Wrath, and Fury, and vindictive Vengeance of God. Secondly, Because the whole Nature of our Redemption is so plainly grounded on such a supposed Degree of Wrath and Vengeance in God, as could not be satisfied, appeased and atoned by any Thing less than the Death and Sacrifice of the only begotten Son of God.
The ‘lovely idea of God’ is that He is pure and perfect Goodness. This is the ‘Goodness’ that enables us to hope for Heaven as our final and eternal resting place. This hope alone lifts us above our own wrath, rage, ire, fury, and anger to partake of God’s Nature. This hope will lift us above ourselves to participate in the freedom of the will that desires only God’s Goodness. ‘An Eternity without this’ is an Eternity in Hell. Hell is defined by wrath, rage, ire, fury, and anger. The vice that stands chiefly opposed to God’s Goodness and Love is wrath that included resentment and bitterness. Such is the vice that actively resists God’s healing Goodness and Love. Thus, we must desire to conquer all wrath within us. We must desire to embrace God’s Goodness and Love because this is the Truth that saves and delivers us from our wrathful despair. And yet we cannot do it without God’s help. And so God sends His only-begotten Son into the world to conquer wrath with His Goodness. He takes the problem into Himself by moving through His Son to suffer man’s wrath and to overcome it.
[Love-2.1-14] Theophilus. I will do more for you, Theogenes, in this Matter than you seem to expect. I will not only reconcile the Letter of Scripture with the foregoing Description of God, but will show you, that every Thing that is said of the Necessity of Christ’s being the only possible Satisfaction and Atonement of the vindictive Wrath of God is a full and absolute Proof that the Wrath of God spoken of never was, nor is, or possibly can be in God.
The Divine Wrath that we read of in Scripture is man’s experience of God’s Goodness and Love negatively or from a distance. It is Love, Desire, Passion, and Yearning as its contrary. When we sin, we rebel. When we rebel, we place ourselves at odds with God. When we are at odds with God, we experience not His nearness but His distance. The Distance is not merely absence but it is Love as rejected, Love as despised, Love as forsaken, and Love as abandoned. Sin is its own punishment. Ours sins yield their desired effects and ends. The end of sin is ultimate death as ongoing alienation from God. In the meantime, we experience little deaths, or habitual alienations from God’s love in time and space.
St. Michael and All Angels Sermons: